Friday, January 9, 2015

Disputed Somaliland’s oil laws heighten stakes in volatile region

The self-declared state of Somaliland has ambitious plans to regulate its nascent oil sector. However, it is a step that could heighten tensions throughout the Somali-speaking region.


The self-declared state of Somaliland has ambitious plans to regulate its nascent oil sector. However, it is a step that could heighten tensions throughout the Somali-speaking region.


Like other East African states such as Tanzania and Kenya with lucrative new oil discoveries, Somaliland is developing resources laws in preparation to reap the benefits of expected - although as yet unconfirmed - petroleum deposits.

But analysts warn that access to oil could bring the question of autonomy from the internationally recognised state of Somalia to a head. Though technically still part of Somalia, Somaliland has existed as an unofficial state since unilaterally declaring independence in 1991.

The question of autonomy remains charged, although an uneasy status quo and Somalia’s weak central government have allowed Somaliland to operate more or less independently for over two decades. Access to oil finds, however, could shift the calculus of the official Somali government in Mogadishu in favor of quashing the autonomy claim for good.

Internal expectations could also destabilise Somaliland, an oasis of relative calm since 1993 within the fractious Somali ethnic triangle that includes Ethiopia and Kenya.

Both countries have large populations of ethnic Somalis, with whom the state has fraught relations. Ethiopia stands accused of human rights abuses against its restive Somali citizens in the eastern Ogaden region, while Kenya is trying to stamp out a fresh wave of attacks by the Somalia-based terrorist group Al Shabab.

Copies of three June 2014 draft bills seen by the writer address petroleum regulation and revenue allocation in Somaliland. They show that Hargeisa, Somaliland’s unofficial capital, is planning to establish a sovereign wealth fund, and has firmly rejected using Somaliland petroleum to subsidise fuel for its citizenry. The bills, designed by Norwegian law firm Simonsen Vogt Wiig, are still being held within the energy ministry and have not been presented to Cabinet yet.

The reaction of the internationally recognised state of Somalia to Somaliland’s efforts towards developing its own petroleum legislation has been muted so far, largely due to infighting that has paralysed the government in Mogadishu for months.

Instead, Mogadishu has ramped up development of a parallel oil sector, and has aimed its threats at oil companies.

The Federal Government of Somalia (FGS) in Mogadishu has made it clear it considers contracts signed with Somaliland void.

In September, it said companies that signed deals with regional governments were "adding fire to conflicts" and “destroying the international community's effort to build the peace and the security of the country”.

It singled out Norwegian oil explorer DNO International, which signed a production sharing agreement with Somaliland in April 2013, and threatened to lodge a complaint with the United Nations Security Council.

Somalia expects to finish a seismic study of the country by the end of this year, in order to start a licensing round next year. The FSG hopes to be producing hydrocarbons offshore by 2020 from a total national reserve that’s estimated to be as high as 110 billion barrels of oil - a figure equivalent to Kuwaiti oil reserves.

The FGS is also talking to oil companies about reviving concessions abandoned under force majeure in 1991, when the country disintegrated into civil war following the ouster of dictator Siad Barre.

However, Africa Oil’s thwarted attempts to explore a concession partially in Somaliland, yet awarded by the Puntland government, indicate the challenges Mogadishu faces if it wishes to enforce Chevron's or ConocoPhilips’ old concessions granted in the same area.

“Somaliland has already concessioned out those areas...If Mogadishu moves actively to grant a concession, a new concession, in territory that is in Somaliland - that will be a really robust signal from them of intent," Chatham House fellow Jason Mosely explains.

In October, the UN Monitoring Group on Somalia and Eritrea warned of security risks from rival claims over oil licences, unless the competing authorities create a joint approach to resources management.

Yet Somaliland’s foreign minister Mohamed Bihi claimed in a July interview with the author that oil had not come up in the Turkey-sponsored talks between Somalia and Somaliland, indicating that dialogue between the two countries on the issue could be moving more slowly than developments on the ground.

Internal frictions

If oil management is being marked as a source of future conflict between regional Somali authorities, several internal controversies already flaring within Somaliland indicate how divisive the topic could be on a larger scale.

Public opposition to a perceived lack of transparency and participation in Somaliland’s oil sector is building as disputes over land use, alleged oil payments and local employment have tainted the sector since its inception two years ago.

In 2013, Anglo-Turkish explorer Genel Energy suspended its operations citing security concerns, after problems with a local community escalated.

Oil is also feeding the cause of separatist a movement Khaatumo state. The group claims territory in Somaliland and Ethiopia and is agitating to become an autonomous state under the FGS, and sees the oil blocks within its territory as potential bargaining chips.

According to Mr Mosely, although the movement’s roots precede Somaliland’s oil finds “it would be accurate to say that oil certainly did not make anything any easier”.

From the perspective of the separatists, Hargeisa’s lack of grassroots consultation on oil exploration deals is compounding a view that the distant capital has no right to claim the region's resources wealth, let alone govern over Khaatumo-claimed land.

And the Somaliland government’s refusal to submit the four already-signed production sharing agreements for Parliamentary approval is exacerbating friction with the legislature.

"In the absence of transparency, alternative scenarios come into being and anyone who fails to be transparent is obviously hiding something," Ibrahim Jama, an MP from the eastern Sanaag region, says.

He claims the constitution requires all international agreements to be scrutinised by Parliament, a detail energy minister Hussein Abdi Dualeh disagrees with. Mr Dualeh claims responsibility for resources is vested in the state, so it is up to the government to decide how to manage them.

"We do not want to have a food fight over who owns what,” he says.

Aggravating these problems will be the Somaliland government's limited ability to implement the ambitious laws it has drafted. The possible outcome could be continuing public disputes between separatists, diaspora activists and the government, and the growing mistrust of grassroots communities residing in Somaliland’s oil rich eastern territories.

Dominik Balthazar, a fellow at the United States Institute for Peace (USIP), doubts whether Somaliland has the bureaucratic capacity to implement the proposals, or the economic size to resist over-focusing on hydrocarbons, causing other sectors to wither.

"It is not necessarily the question of whether Somaliland can establish such institutions, it has proven in the past that it can," he says."[But it is] currently not in the best of positions to bear the political and economic shocks the commercial production of hydrocarbons is likely to be accompanied with." 

Oil finds have heightened the stakes in the Somali region, with possible destabilising consequences if the issue is not addressed head on. Mr Mosely argues that Somaliland and the government in Mogadishu must cut a deal not only to clarify basics like concession ownership, but to prevent violent clashes between regional authorities and private actors.

“Eventually you have got to deal with the fact that none of the entities...are really competent jurisdictions to grant concessions in an international sense,” he says.

“Somaliland does not exist, internationally… and [the government in Mogadishu] is the sovereign entity for which responsibility to grant these concessions, in international law terms, rests.”

Thursday, January 8, 2015

One Suspect Surrenders in Attack on French Newspaper; Two Others at Large




PARIS — The police organized an enormous manhunt across the Paris region on Wednesday for three suspects they said were involved in a brazen and methodical midday slaughter at a satirical newspaper that had lampooned Islam.

The terrorist attack by masked gunmen on the newspaper, Charlie Hebdo, left 12 people dead — including the top editor, prominent cartoonists and police officers — and was among the deadliest in postwar France. The killers escaped, traumatizing the city and sending shock waves through Europe and beyond.

Officials said late Wednesday that two of the suspects were brothers. They were identified as Said and Chérif Kouachi, 34 and 32. The third suspect is Hamyd Mourad, 18. News reports said the brothers, known to intelligence services, had been born in Paris, raising the prospect that homegrown Muslim extremists were responsible.

Early Thursday, a spokeswoman for the Paris prosecutor said that Mr. Mourad had walked into a police station in Charleville-Mézières, about 145 miles northeast of Paris, and surrendered.

http://static01.nyt.com/images/2015/01/07/world/europe/20140108-PARIS2-slide-VN56/20140108-PARIS2-slide-VN56-articleLarge.jpg
People gathered to light candles under large mirror panels on the Old Port of Marseille, in southern France. CreditAnne-Christine Poujoulat/Agence France-Presse — Getty Images

“He introduced himself and was put in custody,” said the spokeswoman, Agnès Thibault-Lecuivre.

The assault threatened to deepen the distrust of France’s large Muslim population, coming at a time when Islamic radicalism has become a central concern of security officials throughout Europe. In the space of a few minutes, the assault also crystallized the culture clash between religious extremism and the West’s devotion to free expression. Spontaneous rallies expressing support for Charlie Hebdo sprung up later in the day in Paris, throughout Europe and in Union Square in New York.


Officials and witnesses said at least two gunmen had carried out the attack with assault weapons and military-style precision. President François Hollande of France called it a display of extraordinary “barbarism” that was “without a doubt” an act of terrorism. He declared Thursday a national day of mourning.


He also raised the nationwide terror alert to its highest level, saying several terrorist attacks had been thwarted in recent weeks as security officials here and elsewhere in Europe have grown increasingly wary of the return of young citizens from fighting in Syria and Iraq.

http://static01.nyt.com/images/2015/01/08/world/08paris10/08paris10-articleLarge-v2.jpg
Chérif Kouachi, left, 32, and his brother, Said Kouachi, 34, who are suspected in a deadly attack on a satirical newspaper in Paris. CreditFrench Police

The French authorities put some schools on lockdown for the day; added security at houses of worship, news media offices and transportation centers; and conducted random searches on the Paris Métro.

The Paris prosecutor, François Molins, said that according to witnesses, the attackers had screamed “Allahu akbar!” or “God is great!” during the attack, which the police characterized as a “slaughter.

Corinne Rey, a cartoonist known as Coco, who was at the newspaper office during the attack, told Le Monde that the attackers had spoken fluent French and said that they were part of Al Qaeda.

An amateur video of the assailants’ subsequent gunfight with the police showed the men shouting: “We have avenged the Prophet Muhammad. We have killed Charlie Hebdo!” The video, the source of which could not be verified, also showed the gunmen killing a police officer as he lay wounded on a nearby street.

http://static01.nyt.com/images/2015/01/07/world/europe/20140108-PARIS2-slide-VN56/20140108-PARIS2-slide-VN56-articleLarge.jpg
People gathered to light candles under large mirror panels on the Old Port of Marseille, in southern France. CreditAnne-Christine Poujoulat/Agence France-Presse — Getty Images

“He introduced himself and was put in custody,” said the spokeswoman, Agnès Thibault-Lecuivre.

The assault threatened to deepen the distrust of France’s large Muslim population, coming at a time when Islamic radicalism has become a central concern of security officials throughout Europe. In the space of a few minutes, the assault also crystallized the culture clash between religious extremism and the West’s devotion to free expression. Spontaneous rallies expressing support for Charlie Hebdo sprung up later in the day in Paris, throughout Europe and in Union Square in New York.


Officials and witnesses said at least two gunmen had carried out the attack with assault weapons and military-style precision. President François Hollande of France called it a display of extraordinary “barbarism” that was “without a doubt” an act of terrorism. He declared Thursday a national day of mourning.


He also raised the nationwide terror alert to its highest level, saying several terrorist attacks had been thwarted in recent weeks as security officials here and elsewhere in Europe have grown increasingly wary of the return of young citizens from fighting in Syria and Iraq.

http://static01.nyt.com/images/2015/01/08/world/08paris10/08paris10-articleLarge-v2.jpg
Chérif Kouachi, left, 32, and his brother, Said Kouachi, 34, who are suspected in a deadly attack on a satirical newspaper in Paris. CreditFrench Police

The French authorities put some schools on lockdown for the day; added security at houses of worship, news media offices and transportation centers; and conducted random searches on the Paris Métro.

The Paris prosecutor, François Molins, said that according to witnesses, the attackers had screamed “Allahu akbar!” or “God is great!” during the attack, which the police characterized as a “slaughter.

Corinne Rey, a cartoonist known as Coco, who was at the newspaper office during the attack, told Le Monde that the attackers had spoken fluent French and said that they were part of Al Qaeda.

An amateur video of the assailants’ subsequent gunfight with the police showed the men shouting: “We have avenged the Prophet Muhammad. We have killed Charlie Hebdo!” The video, the source of which could not be verified, also showed the gunmen killing a police officer as he lay wounded on a nearby street.

Mr. Charbonnier stoked controversy and drew the ire of many in the Muslim community in 2006 when he republished satirical cartoons of the Prophet Muhammad that had been published in a Danish newspaper, Jyllands-Posten. His last cartoon for Charlie Hebdo featured an armed man who appeared to be a Muslim fighter with a headline that read: “Still no attacks in France. Wait! We have until the end of January to offer our wishes.




































Clockwise from top left, the cartoonists Jean Cabut, known as Cabu; Bernard Verlhac, who used the name Tignous; Georges Wolinski; and Stéphane Charbonnier, known as Charb, who was also the editorial director of Charlie Hebdo.CreditAgence France-Presse — Getty Images

Michael J. Morell, a former deputy director of the C.I.A. and now a consultant to CBS News, said it was unclear whether the attackers had acted on their own or been directed by organized groups. He called the motive of the attackers “absolutely clear: trying to shut down a media organization that lampooned the Prophet Muhammad.”
“So, no doubt in my mind that this is terrorism,” he said.
Mr. Morell added, “What we have to figure out here is the perpetrators and whether they were self-radicalized or whether they were individuals who fought in Syria and Iraq and came back, or whether they were actually directed by ISIS or Al Qaeda.”
Dalil Boubakeur, the rector of the Grand Mosque in Paris, one of France’s largest, expressed horror at the assault. “We are shocked and surprised that something like this could happen in the center of Paris. But where are we?” he was quoted as saying by Europe1, a radio broadcaster.
Photo
The cover of the current issue of the French satirical newspaper Charlie Hebdo.
“We strongly condemn these kinds of acts, and we expect the authorities to take the most appropriate measures,” he said, adding, “This is a deafening declaration of war.”
The attack comes as thousands of Europeans have joined jihadist groups in Iraq and Syria, further fueling concerns about Islamic radicalism and terrorism being imported. Those worries have been especially acute in France, where fears have grown that militants are bent on retaliation for the government’s support for the United States-led air campaign against jihadists with the Islamic State group in Syria and Iraq.
Last month, Prime Minister Manuel Valls ordered hundreds of additional military personnel onto the streets after a series of attacks across France raised alarms over Islamic terror.
In Dijon and Nantes, a total of 23 people were injured when men drove vehicles into crowds, with one of the drivers shouting an Islamic rallying cry. The authorities depicted both drivers as mentally unstable. The attacks came after violence attributed to “lone-wolf” attackers in London in 2013, in Canada in October andlast month in Sydney, Australia.
In September, fighters in Algeria aligned with the Islamic State beheaded Hervé Gourdel, a 55-year-old mountaineering guide from Nice, and released a video documenting the murder. Mr. Gourdel had been kidnapped after the Islamic State called on its supporters to wage war against Europeans.
President Obama issued a statement condemning the killings. “Time and again, the French people have stood up for the universal values that generations of our people have defended,” he said.
“France, and the great city of Paris where this outrageous attack took place, offer the world a timeless example that will endure well beyond the hateful vision of these killers. We are in touch with French officials, and I have directed my administration to provide any assistance needed to help bring these terrorists to justice.”
Correction: January 7, 2015 
An earlier version of this article misstated the location of the abandoned car believed to have been used by the gunmen, using information from the police. It was found in the 19th Arrondissement, not the 20th.
Correction: January 7, 2015 
An earlier version of this article gave incorrect ages for Said and Chérif Kouachi. Said is 34 and Chérif is 32, not the other way around.

Saturday, January 3, 2015

DHARAARO XUSUUSTOOD: MAHADHOOYIN TUF LEH Qalinkii Prof. Gees - Dhacdooyin Ku Lamaanaa Wadda-hadaladdii Somaliland Iyo Somalia



Hargeysa (CYN) Lixdamaadkii ayaa idaacadda Jamhuuriyaddii Soomaaliyeed laga qaadi jiray heestaasi, markii Soomaali-weyn loo jibaysnaa. Dhowaan markii ergooyin ka kala socda Xukuumaddaha Soomaaliya iyo Somaliland ay ku kulmeen shir ay ku wadahadlayeen oo ay martigelisay Jamhuuriyadda Djibouti, ayaa arrimo xiisa lihi ka dhaceen oo i xasuusisay heesta kor ku xusan oo Reer Djibouti aanay jeclayn hore iyo gadaaltoona.

Shirka waxa ka qaybgallay Madaxweyne Ismaaciil Cumar Geelle, Madaxweyne Axmed Maxamed Siilaanyo iyo Madaxweyne Xasan Sheekh Maxamuud. Ergay ka mid ah qoladii reer Soomaaliya, ayaa isaga oo ka dayrinaya gooni-isu-taagga Soomaaliland yidhi; "Ma oggolin kala go’a, waxa qalad ahayd in la oggolaado inay Djibouti go’do.” Qoladii Reer Djibouti waa baa u beryey. Tolow qolada Kenya iyo Itoobiya ma ogyihiin in sheekadii Soomaali-weyn inaanay Shabaabka keli ku ahayn ee qolada Damu-jadiid ay la qabaan.

Waxa kale oo dhacday in qolada ergada reer Soomaaliya laga reebay qoladii Daarood, si ay u dhacdayba, deeto ay ku baaneen markii ay la hadlayeen Reer Somaliland, ‘Waxaynu isku nahay Irir ee dalka ha kala go’ynina ee aan is-garabsanee nagu soo biira oo Dawladda nala yeesha.’

Waxay moodayeen in ergada ay la hadlayaan ay wada Isaaq iyo Gadabuursi tahay, may filayn in laba Dhulwarsan ihi ay ku jiraan (Baashe Maxamed Farax iyo Siciid Jamac Cali) oo ah labada Guddoomiye-ku-xigeen ee labada Gole ee Baarlamaanka Somaliland, war la’aan ayaa Wadaadada hoday.

Waxa la sheegay in waaggii Dawladdii Siyaad Barre ka Madaxda ahaa uu soo booqday Muqdisho wefdi Reer Djibouti ah oo uu hoggaaminyey Xasan Guuleed. Markii la sheekaysanayey ayaa Siyaad Barre Xasan Guuleed ku yidhi; ‘Iska illaali kuwa Isaaqa ah.’

Waftiga Reer Djibouti waxa ku jiray Wasiir Jibriil Abokor, Xasan ayaa markaas yidhi; ‘Wasiirkan wafdigayga ka mid ah ayaaba reerkaas ah.’ Af kala qaad ayey noqotay, maanta tii oo kale ayaa dhacday. Waar qoladan Reer Djibouti ee Canfar, Carab iyo Qowmiyado kale iyo beelaha kala duwan ee Soomaaliyeed ka kooban ee haddana nabadda ku wada nool, maxaa yaab ka haysta qolooyinkan reer Soomaaliya ee kadeedan.

Sannadka cusub ee maanta bilawday ayaa loo ballansan yahay in wada hadalkii dib-u-furmo, kii noo hagaagee noqo loo hanweyn yahay, heestii Marxuun Maxamed Suleeebaan Tubeeec ayaynu ku soo dhoweynayanaa sannadka cusub.

Heestaasi waxay soo baxday bishii Jan.1964, muddo hadda laga joogo 51 sanno. Sannadkaas loo heesay waxa dhacay dagaal dhexmaray Dalka Itoobiya iyo Jamhuuriyaddii Soomaaliyeed.Meelaha xuduudaha, sida Togwajaale, Dabagorayaale. Ina guuxaa, Feerfeer iyo Doolo ayaa dagaallo ka dhaceen. Dagaalkaas waxa Togwajaale ku dhintay Askari Xalane la odhan jiray, kaas oo loogu magac-daray xerada weyn ee dhowaan Shabaabku weerareen ee ah Xarunta Ciidammada Amisom ee dalalka Afrika iyo xaafado badan oo magaalooyinka Soomaaliya ka mid ah.

Waxa isla waqtigaa dagaalku dhacay socotay doorashadii Baarlamaanka ee u horaysay ee labada dal ee midoobay (Somaliland iyo Somalia) ka wada dhacda. Waxaan ka mid ahaa shaqaalihii goobaha doorashada. Waxa aan ka hawlgalay meel cidlo ah oo geed hoostii ah oo teendho laga dhisay, waxaannu ahayn saddex arday iyo macallinkayagii oo la odhan jiray CABDULLAAHI CALI AXMED oo ahaa Reer Sheekh, dhawr askari iyo raadiyihii Booliska. Meeshu waxay ahayd laasas xooluhu ka cabaan oo la yidhaahdo XADHAN.

Dadka la rabay inay codeeyaan duniba wax kalama socon annaga qudhayadu wax kama garanayn siyaasadda iyo hawlaheeda. Dhibaatadu ilaa maanta jirtaa waa aqoon la’aanta dadweynaha Soomaaliyeed meel kasta ha joogee. Waxa la soo bawsaday oo aanay garanayn, xitaa kuwa wataa ayaa shanta loo geliyey.

Nasiib-wanaag, si nabadgelyo ah ayey noogu dhamaatay oo aan Ceerigaabo ugu soo noqonay. Ilaa maanta sidii ayaa loo wadaa oo weli lagama fekerin sidee wax loogu kordhiyaa ama loo beddelaa hawshan geedka hoostiisa iyo dadka tabaalaysan ee waxba ka warhayn waxa la kala macaashayo mararka qaarkoodna la isku dilayo.

Haddaba, sidee baa habkan wax looga beddela lagama wada hadlo ee waa la isku maagaa haddii la soo qaado. Runta marka la sheego magaalooyinka waaweyn ayuunbaa codayni ka dhacdaa, inta kale sanaadiiqda ayaa la soo buuxsadaa, sidaa darteed miyaan marna laga fekerin in bal lagu koobo diiwangelinta iyo codaynta magaalo madaxyada degmooyinka keliya ee Saldhigga Booliska iyo dugsiyada iyo maxkamadaha leh.1964 waxa Wasiirka koowaad ka ahaa Jamhuuriyadii Soomaaliyeed Marxuun Cabdirashiid Cali Sharmaake, ninka maanta Soomaaliya ka ah Wasiirka koowaad ee Cumar Cabdirashiid Aabbihii 

Qoladan Reer Soomaaliya waxay keeneen sheekadii reer Maraykan ee Bush 1, iyo Bush 2, Sharmaake 1,Sharmaake 2 iyo Caydiid 1, Caydiid 2 Shariif Sakiin 1 iyo Shariif Sakiin 2 laga barayba laga badi goorma ayey Soomaalilaandna ka bilaabmi doontaa sheekadani.

Doorashadaas waxa ku guulaystay SYL oo tuulooyinkii sanaadiiqdu dhirta hoosteeda tiilay soo buuxsatay. Magaalooyinka waaweyn waxa ku guulaysatay xisbiyadii mucaaradka ahaa sida SNC iyo SDU. Gaar ahaan SNC oo ahaa xisbi uu sameeyey Marxuun Cigaal oo Waqooyi iyo Koonfur isugu jiray.

Marxuun Cigaal 1962 ayuu iskaga tegay Xukuumaddii Cabdirashiid, deeto waxa uu tegay dalka Ghana ee Galbeedka Afrika ku yaal oo uu madax ka ahaa Halyeeygii, Qoraagii, Halgamaagii dadka madaw Kuwame Nkruma oo ay saaxiib ahaayeen.

Nkruma lacag lagu sheego mar laba milyan marna saddex marna milyan iyo badh oo doolar buu soo siiyey Marxuun Cigaal, lacagtii waxa uu ku dhisay xisbigaas oo uu u bixiyey Somali National Congress. Sida madaxda qaarkood bankiyada dibadda kuma shuban guryana uma iibin reerkiisa, sidii uu lacagtii Aabbihii ina Xaadhxaadhato iyo guryahiisii uu Xisbigii SNL u geliyey ayuu lacagtanna u geliyey siyaasadda.

Wasiir uu Cigaal jeclaa oo uu dhawr jeer xil weyn u dhiibay dhinacan Somaliland ayuu ku arkay isaga oo wax qaadqaadaya, dabadeeto uu ku yidhl "Adeer, siyaasadda lacag lagama tabcado ee waa la geliyaa, xilkii waa kaa qaaday ee mashruuc lacageed soo samayso aan wax kaala qabtee adiga oo siyaasadda dibadda ka jooga.”

Waxa iyana waxyaalihii sannadkan galbaday agteena ka dhacay ka mid ahaa doorasho ka dhacday waddan Carab ah oo Afrika Waqooyigeeda ku yaalla. Waddanka Carbeed ee Tuunis ayaa doorasho Madaxweyne uga dhacday si nabadgelyo ah oo xor ah dhowaan.
  
Waxa ku guulaystay doorashadii nin dawladihii kala dambeeyey ee waddankaasi yeeshay ee kala ahaa 1- dawladii uu madaxweynaha ka ahaa Xabiib Burqiiba (1957-1987) 2- iyo dawladii uu madaxweynaha ka ahaa Ben Cali (1987-2011) ee dalkaas labadaba wasiir ka noqday oo da’diisu tahay 90 sanno.

Ku-quuso qudhaanjo dhalintii loo soo dhigayay, Ruug-cadaagii soo rogaal celi. Dadyewga Afrika iyo Asiya way xurmeeyaan da’da oo xigmad ayey u yaqaanan. Qolada Khawaajiyaashu si kale ayey u arkaan bal sheekadan Marxuun Cigaal eeg. Marxuun Cigaal ayaa isaga oo ah Madaxweynaha Somaliland booqday Dalka Maraykanka sannadkii 1999 bishii October isaga oo ay dalkaasi ugu dambaysay sannadkii 1969 bishii October, markaas oo uu ahaa Wasiirka koowaad ee dalkii Jamhuuriyadda Soomaaliyeed.
  
Markii uu soo laabtay ayuu Golaha Wasiirada ka warramay socdaalkiisii waxa uu yidhi waxaan Mareykan ka raadiyey nin madax ahaa oo aan isniqiinay. Markaan telefoon kula hadlay ee aan is-waraysanay ayuu igu yidhi; "Waar Cigaal anigu waxaan ku jiraa guri lagu xanaaneeyo dadka waaweyn ee yaa adiga da’dan Madaxweynaha kaa dhigtay.”Si weyn ayaa loogu qoslay arrintaasi.

Marxuunku waxa uu caan ku ahaa kaftanka weliba isaga ayaa is xanaakadayn jiray iyo weliba beesha reer Saaxil. Maalin isaga oo khayriyada ka hadlaya ayaa waxa meeshii uu taagnaa u soo baxay daayeer, deeto askartii iyo hawlwadeenadii ayaa ku yaacay daayeerkii. Marxuun Cigaal ayaa dhawaaqay makarafoonkii oo furan, "Waar daayaa ninku waa igaranayaaye,” dadkii dhegaysanayey ayaa wada qoslay. Dadka kudhacaas lehi waa dadka isku kalsoon ee dulqaadka leh kuwaas ayaa isku yidhaahda wixii lagu odhan lahaa.

Waddada Berber iyo Sheekh u dhexaysa intaan laamiga laga dhigin, waxa baabuurtu mari jirtay meel buur ah oo la odhan jiray Gol-ceebeed. Baabuurta waqtigaas la haystay oo ahayd mid liidata, ayaa wax dhici jirtay inay dib uga soo cararto buurtaas oo ka bixiweydo jiifta, qaar badan ayaa ka dhici jiray. Kirishbooyga ayaa marka halkaasi la marayo kariirad la barbar carari jiray oo u dhigi jiray marka uu hakado baabuurku.

Maanta waxa halkaa maraysa Somaliland oo ka baxaysa Gol-ceebeed. Laba doorasho ayaa sugaya, waxa la sugayaa inay ka baxdo ama dib uga cararto Gal-ceebeed. Mudda kordhintu waa kariiradda Dawladda waxa loogu talagalay inta baabuurka la kicinayo inay sii hayso oo aanay dawladnimadu dhicin, hawshaas oo Guurtida loo xilsaaray, hase yeeshee ma beddelayso doorashada oo ah dalcad ka bixidda iyo gaadhitaanka berri amaan.

Waa ku-meel-gaadh inta la cilad saarayo baabuurka doorashada. Dad ayaa u hadla sidii ay tahay hab barbar socda doorashada oo la tartarsiinayo oo la kala dooranayo. Waa fadeexad haddii kal doorashadii timaadaba muran ka dhaco.

Prof. Maxamed Siciid Gees.

Warbixin: SOMALILAND DIINTA ISLAAMKU MAXAY KA QABTAA, KOOXDA BEESHA CAALAMKA LAASCAANOOD-NA MAXAY KA AAMIN-SAN YIHIIN SOMALILAND


Jan 2, 2015

ن الحمد لله، نحمدُه ونستغفره ونستعينه ونستهديه ونعوذُ بالله من شرورِ أنفسنا ومن سيئاتِ أعمالنا، من يهْدِ اللهُ فلا مضِلَّ له ومن يضلل فلا هادي له. وأشهد أنْ لا إله إلا اللهُ وحده لا شريك له وأشهد أنَّ محمداً عبدُه ورسولُه ، بعثه اللهُ رحمةً للعالمين هادياً ومبشراً ونذيراً. بلّغ الرسالة وأدّى الامانة ونصحَ الأمّةَ وتركنا على المحجة البيضاء ليلها كنهارها لا يزيغ عنها إلا هالك فجزاهُ اللهُ خيرَ ما جزى نبياً من أنبيائه. صلواتُ اللهِ وسلامه عليه وعلى جميع الأنبياء والمرسلين، وعلى صحابته وآل بيته ، وعلى من أحبهم إلى يوم الدين.

Intaas dabadeed waxaa muddooyinkan aad u soo badanayey in kooxda beesha Caalamka ee ka hawl gasha magaalada Laascaanood ay ku dhex milmayeen siyaasadaha iyo xaaladaha ka taagan deegaanka,  innaga oo an la yaabayn sida fudud ee ay ugu dhex milmeen siyaasada maadaama ay hore u ahayeen ururkii Al-itixaad Al-islaami oo muddooyinkii ugu danbeeyey magaca uun laga badelay loona bixiyey Ictisaam, isla markaana Beesha Caalamka, Iyo Ictisaam isku Dhexmilan yihiin , sababtoo ah ururka Al-tixaad wuxuu ahaa urur siyaasadeed markii danbena yeeshay garabyo kala duwan ilaa ay ka dhasheen ururada ugu xag jirsan maanta deegaanka Soomaaliyeed.

Dhalinyarada aan aad ula socon taariikhda inaga oo aad uga sheekayn doona waxaan u guud maraynaa si kooban in ururkii la odhan jiray Al-itixaad Al-islaami oo isagu u diga rogtay ururka Ictisaam ayna ku hoos noolyihiin Kooxdan Beesha Caalamka uu markii ugu horaysay ku dhawaaqay in uu yahay urur siyaasiya diyaarna u ah in doorashada Soomaaliya ka qayb galo, sanadkii 1990kii xilligaas oo dawladii kacaanku doonaysay in ay distoorka wax ka badesho xisbiyo farabadana wadanka laga hir galiyo, Itixaadku wuxuu ahaa xilligaasi ururkii ugu horeeyey ee ku dhawaaqay in uu diyaar u yahay in uu doorashada isu soo taago, sidaasi daraadeed la yaab malaha in ay maanta ku dhex milmaan arrimaha siyaasadda.

Waxaana xilligaas jirtay in madaxweynihii Soomaaliya ilaahay haw naxariistee uu la yaabay oo la weydiiyey mar ay waraysi wargeys  ka soo bixi jirtay wadanka Sucuudiga oo tododbaadle ahaan jiray lana odhan jiray(Al-muslimuun) markii la weydiiyey ururo islaamiya ma ogolaanaysaan hadaa xisbiyo badan ogolaateen, uu ku Jawaabay Siyaad Barre oo adeer yaa gaalo ah, anigaaba muslin ah haddii aanu xisbi magac islaam wata ogolaano annaguna maxaanu noqonaynaa , wuxuuna ku soo gabagabeeyey Xisbigaygaaba xisbi Islaamiya ah maadaama aan anigu muslim ahay, Ilaahay haw naxariisto haddii maanta qabriga loogu wargayn lahaa oo la odhan lahaa Xisbigii hantiwadaaga kacaanka Soomaaliyeed dad aanu layn ayaa magaca Islaamka lagu laayey run ahaantii waa nixi lahaa oo murugoon lahaa.

Innaga oo maqaalkan ama fadwadan qofba siduu u arko  aynu ku eegi doono Diinta Islaamku maxay ka qabtaa Somaliland , maxayse aaminsan yihiin kooxda Beesha Caalamka , ayaan doonaynaa bal in aan dadka u bayaamino kooxda beesha caalamku in ay ku sifoobeen qaabkii reer banii israa’iil  u qarin jireen xaqqa iyaga oo danahooda eegana

,وَلاَ تَلْبِسُواْ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُواْ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ(42) سورة البقرة .

Markana ilaahay subxaanahuu watacaalaa isagoo la hadalaya Ah-lul kistaab, (Yuhuud iyo Kirstaan) ayuu ku yidhi maxaad xaqa u qarinaysaan , oo aad u inkiraysaan Nabi muxamed iyo Diinta Islaamka ee kutubtiina lagu sii sheegay

يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ (71) سورة آل عمران

Waxaa iska cad in danahooda ay ka horu mariyeen in ay diinta islaamka ku saleeyaan waxkasta oo ay qabanayaan , iyaga oo ummadda u sheega in ay wadaado yihiin , sunahana muuqaalkooda guud ka muujiya, gadhweyn la baxa, surwaalka ama macawista gaabsada, oo xaalku yahay (من برا هالله هالله ومن جوا يعلم الله) Muuqaalka guud Taqi-taqi, Gudaha Hoosena allaa og,

 Maxay ka qabaan midnimada iyo isku xidhnaan-shaha Soomaaliya, iyo muslimiinta , intaynaan u galin iyaga aragtidooda muuqata oo aan aad uga hadli doono, fikirka ay ka qabaan kooxda beesha Caalamka iyo wadaadada Ictisaam Laascaanood arrinta gooni isu taaga, aan eegno diinta Islaamku iyo  kisaabka quraanka kariimka ah, Sunaha iyo culimadu waxay ka yidhaahdeen midnimada ummad islaam ah, waayo halkan ayaa ah halka ay ku qotonto xukunka ay qaadanayaan kooxda beesha Caalamka iyo wadaadada Ictisaam, marka aynu qeexno waxa ay dinta islaamku ka qabto gooni goosadka Somaliland , maadama aynu nahay dad muslimiin ah, iyada oo xataa kan hadda guddoomiyaha gobolka ugu magacaaban Sonmaliland   ka mid ahaan jiray raggii masjidkii afgooye iyo masjid jaamaca Burco tafsiirka ka raacan jiray sideetameeyaadkii kana mid ahaa ururkii waxdada, ee markii danbe ku biiray Itixaad al-islaami, waxaad ogaanaysaa dhamaantood in ay diinta ku ciyaareen oo ay ilaahay uga biqiwaayeen sidii la amray,

Maxay diinta Islaamku ka qabtaa ilaalinta Midnnimada ummad muslin ah, maxayse ka tidhi qofkii kala fogeeya, Akhriso.

Ilaahay(SW) isaga oo ka hadlay midnimada waxa uu suuratul Al-cimraan aayadaha 103-104 ku yidhi.

﴿ وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعاً وَلَا تَفَرَّقُوا وَاذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَاناً وَكُنْتُمْ عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَكُمْ مِنْهَا كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آَيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ (*) وَلْتَكُنْ مِنْكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَأُولَئِكَ هُمُ الْمُفْلِحُونَ ﴾
( سورة آل عمران: الآية 104،103 )

Aayadahan ilaahay wuxuu inagu adkaynayaa in la ilaaliyo midnimada , looguna yeedho bulshada muslinka ah in la xoojiyo, umalayn maayo in ay kooxda beesha Caalamka iyo Ictisaamka Laascaanood xataa ku soo qaadi karaan Ayadahan masjiyada Laascaanood, waxaaba la sheegay in kuwa aaminsan kala goynta looga duceeyey masjidka Masjid Jaamac Laascaanood, oo nin Shiikh ah oo Laascaanoodi ahi oo intuu micrifoonka qabsaday ducu u dareeriyey kuwa midnimada ummada islaamka miinshaarta u qataay.

Aayad kale ilaahay wuxuu (SW) inaago waramayaa marka dadka xumaanta lagu shex beero ee lays ilaawo in la sii kala fogaado, taas oo aysan kuwa Hargeysa jooga ee Ictisamaka ah ama magac wadaad wataa aanay dadka uga digin waana cadaawada iyo buqdiga Hargeysa laga soo amaamudo ilaahyna (SW) wuxuu yidhi

﴿ فَنَسُوا حَظّاً مِمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ ﴾
 ( سورة المائدة: 14)

Waxa kale oo midnimada iyo walaalnimadu sida ay tahay uu Rasuulkeena suuban (NNKH) oo inoogu sheegaya dadka walaalaha ahi sida ay isugu damqadaan midnamadooduna ay u tahay mid aan laga maarmin, Xadiis saxiix ah oo uu wariyey Saxaabiga Nucmaan Ibnu bashiir wuxuu yidhi.

فعن النعمان بن بشير رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم:
(( مَثَلُ المؤمنين في تَوَادِّهم وتراحُمهم وتعاطُفهم: مثلُ الجسد، إِذا اشتكى منه عضو، تَدَاعَى له سائرُ الجسد بالسَّهَرِ والحُمِّى ))
حديث صحيح، أخرجه البخاري ومسلم

Xadiis kale oo uu wariyey Cabdilaahi Ibnu Cabaas(RC) wuxuu nabigeenu uga digay dadka muslimiinta ah in aysan noqon kuwo gaalooba oo islaaya , markay kala dheeraadaan , waxaana la gaadhsiiyey isdilka iyo kala qaybsanaanta kaalinta kaafirnimada wuxuuna Ibnu Cabas oo xadiiska warinayaa yidhi.

عن عبد الله بن عباس رضي الله عنهما قال: قال رسولُ الله صلى الله عليه وسلم:
(( لا ترجعوا بعدي كفارا يضرب بعضكم رقاب بعض ))
حديث صحيح، أخرجه البخاري والترمذي

Aayadihii hore iyo axaadiistii waxaynu ku soo xusnay in laygu boorinayo midnimada iyo walaalnimada, aayadahan aynu soo qaadan doonaana waxa uu ilaahay (SW) inoogu sheegayaa in ummadiisu mid kaliya tahay oo dadka Muslimiinta ah laga waramayo, maadama rusul lala khidaabayo dadka markaas xaydaanka rumaynta ilaahay ku jiraana waa lala hadlayaa, wuxuna ilaahay (SW) yidhi.

﴿ يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحاً إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ (*) وَإِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً ﴾
(سورة المؤمنون: الآية 52،51 )

Midnimada umaddu waa waajib ilaahay ina farayo , waxaana lagu adkaynayaa dadka muslimiinta ah in ay waajibtahay lana adkeeyo, waxaana laynoogu sheegayaa in nin waliba goob yar ku farxayo, sida maanta jirta ee gobolaysiga ah, ilaahay(SW) wuxuu yidhi.

﴿ وَإِنَّ هَذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ (*) فَتَقَطَّعُوا أَمْرَهُمْ بَيْنَهُمْ زُبُراً كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ (*) فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّى حِينٍ ﴾
( سورة المؤمنون: الآيات 54،53،52 )

Nabigeena Suuban(NNHK) isaga oo midnimada meel adag inaga tusaya, waxa uu xadiis saxiix ah ku sheegay halka diinta islaamu ka taagan tahay qofka midnimada iyo jamaacada kala dhantaala oo waxaaba la gaadhsiiyey heer ah in seefta loo qaadanayo waxa uu yidhi Cabdilaahi Ibnu Mascuud Xadiis saxiix ah oo uu nabagi(NNHK)ka warinayo.

عن عبد الله بن مسعود رضي الله عنه قال قال رسول الله صلى الله عليه وسلم: (لا يحل دم امرىء مسلم إلا بإحدى ثلاث الثيب الزاني والنفس بالنفس والتارك لدينه المفارق للجماعة) متفق عليه.

Hadaynu halkaa ku yara hakino daliilka Kitaabka iyo Sunaha oo aad u badan , aynu aqwaasha culimada muslimiinta casriyadii hore iyo kuwa manta eegno,  muxuu ka qabaa Ibnu Taymiyah midnimada iyo Tafaraaruqa, wuxuu yidhi Ibnu Taymiyaha ilaahay haw naxariistee, hana ka raali noqdee.

يقول ابن تيمية : ” وإذا تفرق القوم فسدوا وهلكوا وإذا اجتمعوا صلحوا وملكوا، فإن الجماعة رحمة والفرقة عذاب وهذه من صفات أهل البدع كما يقول شيخ الإسلام ابن تيمية :

Wuxuu yidhi Ibnu Taymiyah” Haddii Ummaddi kala tagto way fasahaadaan, wayna halaagsamaan, haday midoobaana wax hagaagaan, awoodna way yeeshaan, Midnimada Naxariis ayaa ku jirta, Kala tagana Cadaab iyo xumaan waan sifooyinka dadka bidcada u saaxiibka ah”

Halkaas waxaa inooga soo baxaysa daliiladaas cad cad ee quraanka, axaadiista iyo aqwaasha culimada ku qotomaa in Somaliland tahay shay baadil ah, qofkii la falgala , la shaqeeya, niyada kala socda, aaminsan in ay tahay maamul loo khuduuco, mushahar ka qaata, ururadooda ka qayb gala, in uu danbi weyn ku dhacay walciyaadu bilaah, lacagta uu ka qaataan ay xaaraan tahay , aanuna ku quudin karin qoyskiisa iyo ubadkiisa, ninkii shiikh ah ee ka aamusa koob-kastuu joogana waa danbiile, hawgu horeeyaan wadaadada Laascaanood ku nool iyo kooxda beesha Caalamka, Wabilaahi tawfiiq iyo kulan danbe oo xiisa badan.