Sunday, March 10, 2013

SOMALILAND: VACANCY ANNOUNCEMENT FOR Project Officer of the Strengthening Community Based Responses for Improving Care and Protection of Vulnerable Children in Somaliland IMPLEMENTED BY USWO NGO



 

UBAH SOCIAL WELFARE ORGANIZATION
Telephone/mob: 252-2-4402499 / 4404312 Email:ubaxswo@yahoo.com/uswo.ed@gmail.com
Website: www.uswosom.org
Hargeisa, Somaliland


VACANCY ANNOUNCEMENT
EMPLOYER:
Ubax Social Selfare Organization (USWO)
JOB TITLE:
Project Officer
JOB TYPE:
Full-Time
LOCATION:
Hargeisa
REPORTING TO:
Reporting directly the Executive Director of USWO NGO supported by the other key staff including the administration, finance and field Technical leaders, the staff member will undertake to support the following activities:
VACANCY ANNOUNCEMENT NO :
USWO/02/2013
ISSUED ON:
11 March 2013
DEADLINE FOR APPLICATION:
25th March2013
POSITION TITLE:
Project Officer of the Strengthening Community Based Responses for Improving Care and Protection of Vulnerable Children in Somaliland (SCORE Project).
DURATION:
6 months with possible extension
ELIGIBLE CANDIDATES:
SOMALILAND NATIONALS ONLY
ANTICIPATED START DATE:
Immediately

Background:
USWO is non-governmental, nonprofit minority right based NGOs, an initiative of a group of Somaliland outcast minorities students in 2003. It was formally registered in 2004 as a non-government organization. It is among the first national NGOs to exclusively champion the human rights, environmental justice and socio-economic empowerment of Somaliland outcast minority groups – the most vulnerable, disadvantaged and marginalized social group in Somaliland.

In partnership with Save the Children and in collaboration with the Ministry of Rehabilitation Relief and Reconstruction (MRRR) and the Ministry of Labour and Social Affairs (MOLSA), Ubax Social Selfare Organization (USWO) is implementing the SCORE project in the IDP Camps of Daami in Hargeisa city.

The overall purpose of the project is to contribute to the protection rights of vulnerable children who have fled their families or communities into Somaliland and ensuring their rights are respected, promoted and fulfilled. 

Targeting to reach a total of 2,700 IDP/street children through different interventions including direct services provision for the severely abused children, the project will specifically focus on the following outcomes/ objectives:
 
a) Strengthened capacity of child protection systems and structures to prevent and respond to abuse, neglect, exploitation and violence against internally displaced children and children living and working on the streets of Hargeysa town by December 2013.
 
b) 2,000 IDP and other vulnerable [Other vulnerable children will include street children, children in conflict with the law and minority clan children being discriminated in this project context.] children who have fled their families and live in IDP Camps and the streets of Hargeisa have access to community based care and protection services in a supportive and child empowering environment by December 2013.

One of the key outputs of this project is ensuring an institutional framework that is responsive to the protection rights of children is in place. This is meant to be achieved through supporting the government of Somaliland through MOLSA to develop national guidelines on institutional care for children without appropriate care.

JOB RESPONSIBILITIES
§  Lead, ensure, organize, plan, supervise and control the implementation of project day-to-day child protection activities at all levels;
§  Draw approaches, establish, reform and strengthen community based child protection structures (CRCCs) at community/village levels;
§  Initiate , establish, promote and support problem solving, conflict management and self-help initiates child-to-child and youth-to-youth groups;
§  Provide workshops on youth conflict resolutions and management with community elders and youth groups;
§  Conduct community sensitization, mobilization and awareness on child rights and promotion of community approaches to protection through workshops, sensitization meeting and organizing CRC and CRP committees to raise the issue of child protection.
§  Lead the project staff to support the establishment of parent support groups to improve community based reception and rehabilitation of VC/children at risk;
§  Plan, organize and conduct structured training sessions for PSSGs for selected parents on care and protection of children and parenting skills;
§  Promote and support the reintegration of children in their communities, including child conflict with the law;
§  Facilitate and provide direct support to abused children to access needed services through provision of legal, medical and psychosocial counseling support to victims and, or referral or other means;
§  Ensure timely delivery of a quality project outputs to be produced within the project period;
§  Submit monthly, or quarterly and annual narrative reports to USWO executive director, project donors and partners timely before deadlines;

Expertise Required
 
The following attributes are required for the selection of the suitable consultant:
 
Competencies
  • Proven analytical, organizational development and inter-personal skills;
  • Strong conceptual and analytical skills;
  • Excellent oral, and effective presentation and report-writing skills;
  • Excellent computers skills required;
  • Ability to meet deadlines with minimum supervision;
  • Proficiency in English and Somali, written and spoken.

Required Skills and Experience
 
Education:
  • Post graduate qualifications in the following fields: Public Administration, Development Studies or another related discipline relevant to the assignment.
  • Postgraduate qualifications in social sciences or another discipline relevant to this assignment with a minimum of 5 years work experience.

Experience:
  • At least five years of relevant professional experience including at least three years’ experience in human rights, child rights work;
  • Substantial knowledge and understanding of internal displacement issues in the region ;
  • Sound knowledge of local and international legal instruments governing the protection and promotion of children’s rights,
  • Understanding of key working approaches and principles in Child Protection (Child Rights Programming and Child Participation frameworks)
  • Knowledge of Somali culture and the social political dimensions of CP
  • Evidence of quality previous work with Somaliland LNGOs and/or INGOs working with Children;
  • Excellent documentation skills including analytical and report writing skills
  • Experience of working with Government

Interested and eligible applicants can send copies of their updated CVs, and motivated latter to:
uswo.ed@gmail.com
 
Only shortlisted will be contacted

Towards abandoning female genital mutilation/cutting in Somalia for once, and for all


By Ban Al-Dhayi

Somalia has a high prevalence rate of female genital mutilation/cutting. UNICEF and partners are pushing to effect genuine change towards abandoning the practice ““ for once, and for all.

BOORAMA, northwest Somalia, 27 February 2013 “ Ten-year-old Kheiriya has a secret. The secret is that, unlike most girls her age in Boorama, she has not been circumcised. The soft-spoken girl is scared to let others know.

UNICEF correspondent Susannah Price reports on a campaign to end female genital mutilation/cutting in Somalia.  

Watch in RealPlayer

“I have to hide it from my friends and teachers. I cannot tell them I am not cut, because they would say: you are haram [impure], and no man would marry you,” she says.

High rate of FGM/C

Female genital mutilation/cutting (FGM/C) is the cutting, partial or total removal, of the external female genitalia for cultural, religious or other non-medical reasons. It is usually performed on girls between the ages of 4 and 10 and is also known as female circumcision.

Somalia has one of the highest prevalence rates of female circumcision in the world. In a recent survey, at least 98 per cent of women said they had undergone the process, which is performed by traditional practitioners using a knife or razor blade on girls aged between 4 and 8.

Work to end FGM/C

Since 1996, UNICEF has approached FGM/C in Somalia from religious, medical, community and cultural perspectives. UNICEF has worked with religious leaders to help dispel the widespread misconception that it is an Islamic expectation and duty.

“Shying away from admitting there has been a serious problem in Somalia and a harmful practice in place for hundreds of years will only make the problem worse,” says prominent Imam and State Religious Affairs Councillor in northwest Somalia Sheikh Yahya Ibrahim.

Girls and women are subjected to health risks which have life-threatening consequences based on false beliefs that have nothing whatever to do with religious or medical teachings.”                     

A survey conducted in Somalia reported near universal practice of FGM/C. UNICEF and partners are pushing to effect genuine change towards abandoning the practice ““ for once, and for all.


Under the UNFPA “UNICEF Joint Programme, child protection committees and advocates have engaged over 300,000 community members and stakeholders in meetings on FGM/C abandonment in Puntland and Somaliland. The Joint Programme has also provided technical assistance to line ministries, and has brought together authorities, religious leaders, youth, educators, women and men to discuss and reach consensus on ending FGM/C. Events commemorating the International Day of Zero Tolerance to FGM/C, 6 February, reached over 30,000 community members with public debates, community dramas and other activities.

Genuine change

“Personally, I don’t want my daughters to experience the same trauma and fear I had to go through in my childhood,” says Nimo, mother of 2-year-old and 8-month-old girls. I want to abandon circumcision, but only when the entire community does so; I don’t want to be the only one going against the social norms.”

“A genuine change in the beliefs and practices around FGM/C in Somalia can only be achieved through persistent dialogue at the community level and the translation of the insights from dialogue into practice,” says UNICEF Somalia Chief of Child Protection Programme Sheema Sen Gupta. We need to focus on young girls and, specifically, assisting those responsible for them to make a deliberate stand against the practice.”

There have also been important changes on the policy level on abandoning FGM/C in Somalia. In 2012, the new Somali Constitution outlawed all forms of FGM/C. In line with the Constitution, a draft decree outlawing all forms of FGM/C is awaiting consensus from religious leaders before presentation to the Cabinet for approval. To date, a policy on FGM/C abandonment in northwest Somalia has been finalized, while work is ongoing to finalize policy in the northeast region.

UPDF sends 3,200 more troops to Somalia & explains its success

UPDF arrive in Somalia
By Raymond Baguma

The UPDF has succeeded in defeating Al-shabaab terrorists in Somalia largely because of the ability of the Ugandan troops to win the hearts of the Somali civilian population, former UPDF contingent commander Brig. Paul Lokech has said.

Brig. Lokech who is currently Uganda’s military attaché in Russia, was on Tuesday giving an insight during the marking of six years since the UPDF was deployed in Somalia in March 2007 under AMISOM.

The event which was organised by the AU/UN Information Support Team and the Centre for African Security, International and Strategic Studies (CASISS), was held at Serena Conference Centre.

Uganda has over 6,000 troops serving under AMISOM alongside other troops and Police officers from Burundi, Kenya, Djibouti, Sierra Leone and Nigeria.

The event was meant to highlight the role played by AMISOM in supporting the people of Somalia to restore peace and stability in their country, focusing on the contribution of the UPDF.

“What helped us in Mogadishu was having Somalis on our side, with civil-military relations to win the hearts and minds of the Somali people,” Brig. Lokech said.

The event also launched the “Heroes in the Horn,” a 40-minute documentary film that highlights UPDF’s contributions in Somalia. Present were American army officers from the Air War College in Alabama USA.

Maj. Gen. Nathan Mugisha, Uganda’s deputy ambassador of Somalia and former AMISOM force commander said, “We pay tribute to the Commander in chief President Museveni, for having taken a bold decision.”

Mugisha also paid tribute to the UPDF soldiers who were part of the initiative under AMISOM, but lost their lives during the liberation of Somalia from Al-shabaab.

“Uganda and Burundi have taken the bulk of casualties because they moved in when it was dangerous. But the leadership deserves to be recognised for taking the bold steps,” Maj. Gen. Mugisha said.

The First Secretary of the Somali Embassy in Uganda said hope is restored in Somalia because of the tireless contribution and efforts of Uganda.

Barnaamijkii Qalinka Iyo Qoraaga Maxamed Cali Samatar: Halyey Mise Dadqal..?


Ibaraahin Yuusuf Axmed (Hawd)


Qalinkii: Ibaraahin Yuusuf Axmed (Hawd).

Maamulkii askarta ee beri Soomaaliya ka talin jiray, iskuna kooli jiray? Kacaanka Barakaysan?, waa warshaddii soosaartay wixii hoog iyo ayaandarro umadda Soomaaliyeed ku dhacay. Waa warashaddii samaysay wixii dhimasho, burbur iyo xanuun la soo maray welina socda. Waa wixii uu aqoonyahanka Soomaaliyeed ee la yidhaahdo Cabdulqaadir Shire Faarax ku tilmaamay masiibo hadoodilan oo nacabnimadeeda darteed aan soomaali lagu sheegi karin. Kooxdaa dooxatada ahayd in kasta oo beri hore laga adkaaday, haddana waa hubaal raadkii xumaa ee ay dhulka kaga tagtay in uu yahay waxa ugu weyn ee dawladnimo dambe u hagaagi wayday. Kacaankaa baasi waxa uu lumiyay kalsoonidii iyo aamminkii bulshada dhexdeeda.

Innaga oo taa wada og ayaan in badan aayaxumadeeda ka digay. Waxaa ugu dambaysa taladii aan siiyay labada nin ee awoodda Soomaaliya maanta u ka la sarreeya, madaxweyne Xasan Sheekh Maxamuud iyo ra’iisalwasaare Cabdi Faarax Shirdoon ‘Saacid’, dharaartii xilalkaa loo caleemasaaray. Taladaasi waxa ay ahayd in ay iska fogeeyaan godobihii uu maamulkii kali taliyihii Siyaad Barre uu umadda Soomaaliyeed ka galay, oo sabab u ah colaadda dhammaan wayday iyo kalsoonida la waayay. Taliskooda iyo nabadgelyada Soomaalida oo dhan ayay u wanaagsanayd taladaa in ay qaataan. Laakiin ma ay yeelin.

Waxaa u dambaysay codsiga aan garta ahayn ee ay Maraykanka kaga codsanayaan in Maxamed Cali Samatar eedda dadkiisu u haystaan laga rogo, oo weliba dhawrsanaan diblomaasiyadeed la siiyo. Haddaba mudane Saacid iyo madaxweynihiisa aan ugu soo celiyo maqaal aan arrintaa hore uga qoray. Maqaalkaas oo la faafiyayMaarso, 2010, ciwaankiisuna ahaa? Halyey Mise Dadqal? waa kan bal Ilaahay idinku hanuuniyo:

General Mohamed Ali Samantar
Maxamed Cali Samatar waxaa ku oogan dacwad ah dad gumaad uu geystay xilligii uu ahaa jananka ugu sarreeya askartii Oktoobar gaar ahaan sannadkii 1988. Waa dhagar lagu eedoobo ta ugu foolxun. Isaga qudhiisa ayaa warbaahinta caalamka ka qirtay in uu lahaa amarkii Hargeysa lagu dumiyey. Amarkii Hargeysa lagu dumiyeyna waxaa toos ugu taxan weerarradii cirka ee sida isdabajoogga ah loogu qaaday shacbigii dhulka ka qaxay ee xadka Itoobbiya ku sii jeeday. Malyuumaad qof oo aan anigu ka mid ahay ayaa Maxamed Cali Samatar u arka dembiile dagaal. Dhanka kalena waxaa ka socda dadaal isla ninkaas iyo isla falkiisaa lagaga dhigayo? Halyey?; Haleynimada oo ah maamuus qof la saaro ka ugu weyn.

Labada dhinac ee sidaas u kala fog waxa kala taagani ma aha laba uun oo abuurta ku kala jaad ah, mana aha laba quruumood oo laba caalam ku kala abtirsada, waa se dad wadaaga bani aadamnimada dunidan. Intaas uun ma aha ee waa dad sheegta in ay wadaagaan magac, isirnimo, dhul, dhaqan, diin iyo af ay ummadaha kale iskaga xigaan. Kolkaas wax aad u weyn baa qaldan. Maxaa qaldan?

Waxaa maqan waxa ugu weyn ee dadnimadu wadaagto. Taas oo ah qiyamka iyo anshaxa guud ee xumaha iyo samaha lagu kala eego. Haddii ay taasi jiri lahayd tani ma timaaddeen. Tusaale ahaan haddii uu nin xoog weyni ilmo cayddi ah horteenna ku gawraco, dabadeed aynu ku muranno falkaasi xumaan iyo samaan ka uu yahay iyo ninkaasi sheyddaan iyo halyey ta uu ku sifoobayo ma nihin dad habboon garasho ahaan iyo anshax ahaan midnaba. Iyada oo ay hubaal tahay inta miyirka qabtaa in ay wadaagto garasho maskaxeed iyo xeer akhlaaqeed oo fal caynkaas ah oo isku si u tusaya, haddana waxaa jirta arrin addoon loo yahay oo wax walba loo huro taas oo hiddaha lagala soo guuray.

Weligeedba iyada oo? Mabda’ ahaan? qiyamka guud oo dhan la wadaago haddana taa ku dhaqankeedu waxay ahayd masalo kale. Waxaa loo qaybsanaa tolal aan weligood maamul dhexe wadaagin, isla markaa loollan colaadeed oo ba’ani ka dhex aloosan yahay. Tolkuna qiimaynta ninkooda, xumaantiisa iyo samaantiisa, waxay ku eegayeen sida uu tolka dhexdiisa ku yahay iyo dhanka kale sida uu shisheeyaha (tolalka kale) ku yahay. In uu tolka u roonaado oo samaha iyo nabadda isu hawlo oo fadqalallada gudaha ku hagoogto ninku wuxuu ku helayey magac iyo sarrayn. Haddii uu yahay nin tolka ku taagan oo xumo iyo fidno ka dhex huriya wuxuu ahaa dhagar qabe la neceb yahay.

Dhanka kalena ninka warankiisu goor walba qolyaha kale ku mudan yahay ee tolalka kale dhiigga iyo dhaca badan ka keena ayaa lahaa halyeynimada ugu weyn.

General Samantar iyo General Siyaad Bare (two dictators)
Iyada oo sidaas la yahay ayaa beri beryaha ka mid ah waxaa la guddoonsaday in lagu midoobo hab-maamul aan wax fiican laga garanayn oo lagu bawsaday? Dawladnimo?. Heerkaa bulsheed ee la joogay kolka la eego dawladnimadu waxay ahayd mashruuc aad u weyn oo u baahan hawlgal laxaad leh si ay u noqoto wax shaqayn kara oo lagaga fursado xaaladdii iyada ka horraysay. Ayaandarradu se waxay ahayd mashruucaas dawladnimada loogu gudbi lahaa tolnimadana lagaga gudbi lahaa looma helin awood aqooneed iyo doonis ku filan. Dadaal ay qofaf aad u tiro yari la yimaaddeen waxaa qaaday maayadihii runta ahaa ee tolnimada iyo tolaysiga (qabyaaladda). In yar ka dib waxaa la arkay dawladnimadii oo noqotay ardaa geeljire. Ma jiro, inta aan og ahay, soomaali aqoon leh oo burburka soomaalida si daacad ah wax uga yidhi oo aan xaqiiqadaas hoosta ka xariiqini.

Kolkaa, dawladnimadii geeljirowday haddii ay tolal fursad helay qolyihii kale dad badan ka laayeen, xoolo ka dhaceen, dhulna ka dumiyeen, wax cusubi ma dhicin ee waa tii la arki jiray ee hiddaha. Dadkii falalkaas fuliyeyna haddii tolkood laga jeclaado oo halyeeyo loo arko iyaduna wax cusub ma aha ee waa sidii ay ahaan jirtay. Tusaale ahaan Maxamed Siyaad Barre intii uu awoodda dalka haystay wax walba oo uu qolo kale oo Soomaaliyeed yeelay isaga iyo ciddiisu waxay ka dhiganayeen faan iyo libin. Sababta isaga, Maxamed Cali Samatar iyo kuwa la midka ah isku mar qudha sheyddaan iyo halyey loogu sheegayaa waa taa.

Dhaqanka sidaas ah maalin walba waa aynu aragnaa oo maqalnaa. Duniduna waa ay inagu baratay oo inagu aqbashay. Tusaale ahaan Maraykanku siyaasad ahaan caado uma leh in ay magangeliyaan dadka Maxamed Cali Samatar la midka ah ee ummadahooda godobta ka soo galay. Yurubta Galbeed qudheedu aad ayey dadka caynkaas ah uga digtoon tahay haddii aanu ahayn qof ay iyagu dano kale ku wataan. Haddaba sababta dhagarqabayaashii dadka soomaalida soo dilay, soo dumiyey ee soo dulleeyey oo dhami ay Yurub iyo Waqooyiga Ameerika u taxtaxashayaan wax kale ma aha ee waa dadnimada soomaalida oo aad loo xaqirayo. Cid walba waxaa u caddaatay in aynaan ahayn dad ay noloshoodu wax qiimo ah ugu fadhido oo lagu garsoori karo ilbaxnimo iyo caddaalad.

In ay sidaas tahay caddaymo badan baa loo hayaa. Sannadihii sagaashannada dhexdoodii Iswiidhan waxaa si farsamoxumo ah ku yimid dagaal oogihii lagu magacaabi jiray Aadan Gabyow. Wuxuu ahaa nin dembiyo dagaal loo tirinayo. Soomaalidii halkan joogtay waxay u qaybsantay qolo ku bannaan baxday oo ku sheegtay dhagarqabe ay tahay in la qabto, iyo qolo isku duubtay oo halyeygoodii ku sheegtay oo xitaa nabadsugiddii dalka ku aammini wayday. Tobaneeyo sannadood ka dib waxaa Iswiidhan yimid dagaal ooge kale oo ah Cabdi Qaybdiid. Kaas oo ay isagana dad kale u arkayeen dhagarqabe dagaalladii qabiilooyinka dad ku gumaaday. Tabtii hore tab la?eg baa laba dhinac loo kala dillaacay. Kolkii ay Cabdi Qaybdiid bilaysku qabteenna taageerayaashiisu Iswiidhan oo dhan ayey gilgileen ilaa ay dawladdu ku khasbanaatay hadh cad isaga oo laafyoonaya in ay sii dayso. Umaddii reer iswiidhan labada jeerba waxaa ku dhacay yaab iyo qaadanwaa. Sidee baa qof lagu eedaynayo in uu soomaalidiisa dembiyo sidaas u waaweyn ka galay haddana ay u jiraan soomaali kale oo sidaas u jeceli? Maalintaas ayey Iswiidhan garsooridda soomaalida ka faraxalatay, lagamana yaabo in ay dib isugu hawsho.

Xaqiiqada soomaalida oo sidaas u taalla haddii aynu weydiin qalaad dusha kaga keenno oo nidhaahno: Dadka soomaalidu ma waxay doonayaan in ay ku noqdaan (ama weligood ku jiraan) dhaqankii tolnimada ee la doonayey in laga dawladoobo? Jawaabta soo baxaysaa waa – HAA ama waa – MAYA. Haddii ay ta hore noqoto kolkaa cidina xaq uma leh in ay ka dacwooto ama ka eedsheegato fal-dembiyeed uu nin tol kale ka dhashay geystay. Ma na jiro, haba yaraatee, tol ku khasban in uu dembi u arko falxumo uu nin iyaga ahi qolo kale kula kacay, waayo xeerkii awowyadeen ayaa sidaas ahaa. Cidda wax la yeelayna nafteeda ha eersato

Haddii se jawaabta weydiintu noqoto - MAYA, oo loo hanqal taagayo hannaan bulsheed casri ah kuna dhisan ilbaxnimo iyo caddaalad, kolkaas waxaa la noqonayaa doqomo hadalkooda iyo falkoodu isburinayaan, wax aad u badan baana u baahanaya in dib loogu noqdo. Xitaa haddii aan maamul dhexe oo soomaalida mideeya la helayn ilbaxnimada iyo anshaxa guud ee dadnimada ayaa khasbaya in la lahaado xeerar iyo caddaalad lagu kala baxo sida bani aadanka kaleba ka wada dhaxaysa.

Iyada oo ay guud ahaan sidaas tahay, ta qisada Maxamed Cali Samatar u gaarka ahi waa dadka ninkaas dhagarta ka difaacaya oo u badan isla kuwa ugu qaylo iyo oohin dheer kolka ay noqoto in loo baahan yahay maalin uun soomaali dawladnimo iyo midnimo wadaagi karta. Dadkaasi labada jeerba ma saxnaan karaan ee mar ayey qaldan yihiin. Isla golayaasha ay askartii Kacaanka halyeyada kaga dhigayaan ee guulahooda ugu damaashaadayaan, isla golayaasha ay ku beeninayaan gumaadkii, dhacii, burburintii, xabsiyadii dulmiga, ciqaabtii wadareed iyo jidhdilkii labaatanka sano umadda soomaalida la mariyey, isla golayaashaas ayey ka akhriyayaan khudbado dhalanteed iyo been ah oo la yidhaahdo  - ummad Soomaaliyeed, Qaran Soomaaliyeed, Midnimo Soomaaliyeed? iyo Dawlad Soomaaliyeed?. Waa isla wixii kolkii Kacaanku umadda gawraca ku hayey laga akhriyi jiray golayaashi gunnimada ee loo yaqaannay – hanuuninta dadweynaha?.

Qalfoofka Shacabkii uu Gumaaday General Mohamed Ali Samantar - Malkodurduro Hargeysa
General Mohamed Ali Samantar

Mid ka mid ah Xabaalo Wadareedyo ay ku duugan yihiin shacabkii uu Gumaaday General Mohamed Ali Samantar oo dib loo furay 2012
Qodobka ugu suurtogalsan ee ay dadkaasi u cuskadaan difaaca dhagarqabayaashii Oktoobar waa in aan hebel iyo hebel keliya la eedayn ee dadkii dembiga lahaa oo dhan meel ay joogaanba la wada dacweeyo. Waxay leeyihiin, tusaale ahaan, Somaliland waxaa ka buuxa kuwii Maxamed Cali Samatar la shaqaynayey ee iyagana ha la keeno. Waa run oo waxaa jira dad Maxamed Cali Samatar dadgumaadka kala qaybgalay; dadgumaadkii sida rasmiga ah awoodda dawladnimada loogu fuliyey. Kumana koobna sannadkii 1988 ee muddo dheer oo horraysay oo dambaysay ayaa shacabka soomaalida laga galay godobo dunida meel ay ka dhaceen yar tahay. Hebel iyo hebel ayeynu nimankaas u wada naqaan. Mid waliba qaybtii uu dhagarta ku lahaa sida qorrax duhur ayey inoogu wada cad dahay.

Ha ahaatee anigu haddii aan qof dhagar iga galay dacweeyo macnaheedu ma aha in aan qof adiga kaa galay eedtiray. Sidaas oo kale haddii aan doonayo in aan qof wax iga qaba u sheegto, macnaheedu ma aha in aan ku khasban ahay qof walba oo cid kale wax ka qaba qashadiisa in aan u xilsaaran ahay. Adigu dembiilaha aad og tahay dacwee anigana ka godobtayda qaba in aan dacweeyo ii oggolow. Xeerka noloshu waa sidaas ee ma aha in la isyeelyeelo.Runtii se waxaa la doonayaa in masaladan ogaan loo dhabqiyo si habsamideeda loo lumiyo. Ujeeddaduna waa in ka dulman iyo kii dulmiyey la isku murgiyo. Xeeladdan qorshaheeda waxaa la bilaabay maamulkii askarta oo weli nool. Colaadda soomaalida ee ilaa maanta dami wayday qorshahaas ayaa qayb ka ah.

Qalinkii: Ibraahin Yuusuf Axmed "Hawd"
Ibraahinhawd@hotmail.com
Kampala/Uganda

Digniinta Cullimada Ka Bixiyeen Maalinta Haweenka Adduunka.


Khaliif Raage

Maalinta Haweenka Adduunka maalmo la weyneeyo oo ka mid ah maalmalaha kalle Haweenweynaha caallamku sannad walba munnaasabado ku xussaan. Waxa kalle oo haweenka u soo raaca maalmo kalle oo ay weyneeyaan maalmahaas waxa ka mid ah: Maalinta ka Hortegga Gudniinka Fircooniga Gabdhaha 6 bisha Feebarwari sannad walba Maalinta Dheddiga Adduunka oo ku beegan bisha 11 Aktoobar walba. Maalinta Afka Hooyo oo maggac mamma laggu dhallay, taas oo dhulka Soomaalida sannad walba ka qabsoonta 20 bisha Feebarwari.

Taariikhda munnaasibada maalinta haweenka adduunweynaha ummaan soo diyaargaroobin in aan ku faahfaahiyo, waayo, waxa shallay qorraal dhaxalgal ah ugga hadlay qorraaga iyo suxufi sare: Cali Cabdi Coomay. Mr. Coomay waxa uu maqaalkiisa uggu wanqallay:- Taariikhda Dhabta Ah Ee Sideeda Maarij (08, March),

Culimadda waaweyn ee geyiga Soomaalida ku nool waxay ka diggeen maalmaha aan diinta Allaah iyo Rasuulkiisa (CSW) ku xusin ee waddamada gaallada lagga soo xawilay. Munnaasibada Maalinta Haweenka Adduun oo qaar ka tirsan dumar Soomaalidu xusto waxay assalkeedii hore ka soo jeeddaa New York dalka Marraykanka. Xuska haween waxay dalkaasi si aan rasmi aheyn ugga billaabantay 08, Maarij, 1857, kadib markii hawlwadeeno haween u badnaa Warshadda Farsamadda Dharka New York bannaanbax sameeyeen. Murruqmaalkii haweenku waxay ka dhiidhiyeen mushahar yari isku roggay mudaharaad rabshaddo wata oo ciiddamada booliiska iyo dumarkaas isku farosaareen waddooyinka halbowlaha u ah magaaladaasi.

Cabasho dumar Marraykan ahi sameeyeen waxay ku faaftay Qaaraddaha Waqooyiga Marraykanka illaa Yurrub, Aasiya, Afrika iyo Ustareeliya. Maqal iyo muuqaalka munnaasibada haweenka adduunka waxa ka soomaali ahaan inna soo gaadhsiiyey qallabka casriga ah ee warbaahinta reer galbeedka, sidda BBC, CNN, Reuters, VOA IWM. Maanta oo xuska laggu weyneenayo maalmahaas haweenka loo callaamadiyey waxay saameyn ku yeellatay dumar oo ay duufsatay.

Culimadda sebenkan nooli iyo kuwii hore waxay dhammaan lagga soo minguuriyey in xaaraan tahay islamarkaana gaar u tahay haweenka aan Diinta Islaamka aamminsaneyn. Marka lagga reebo dadka jaahilka ah kuwa garanaya inay xaaraan tahayna waxay culimaddu ku sheeggeen innay (Bidco) ku dhaceen.

Culimadda Islaamka waxay muslimiinta uggu baaqeen in maalmaha ka fayow xumaanta ee sannadka Hijradda ku jirra kolkooliyeen oo ay weyneeyaan. Maalmaha weyneenteeda la xuso waxa ka mid ah saddexda munaasabadood ee diinteenna Islaamku jiddeeysay oo kalla ah: Ciiddal Fidriga, Ciiddal Adxaha, iyo Maalmaha Jimcaha ee toddobaad walba ku jira.

Waddamada gaaladu saddexdaa munnaasabadood ee Islaamku innoo oggolyahay xus iska daayee, miyey nalla weyneeyaan (ciiddaan)? Hadday jawaabtu tahay MAYA. Maxaynu ka Soomaali ahaan munnaasabadahooda xaarraanta ah ugulla dabaaldegnaa? Maxaynu maalgelin faraha baddan uggu bixinayaa koolkoolinta xafladdaha laggu naax-naaxinayo maalintan oo kalle? Bulshadu waxay ka kooban tahay lab oo raga ah iyo dheddig oo dumarka ah, maxaa dumarka ka soocay bulshadda raggiina bulshada ku reebay? Haddaanay Gaaladu Dan kalle ka laheyn munnaasibadan, maxaa Maalinta Haweenka oo kaliya loo xusaa Maalintii Raggana looga teggey? Sow maaha timir laf baa ku jirta.

Hadh iyo habeen Culimadda Rabaaniyiintu waxay masaajid iyo madddal walba oo bulshaddu ku kullanto ka sheegaan in maalmahaas dabaaldegooda dumarka iyo ragga qaar lagga wacyigeliyo.

Warbaahinta waddamada reer galbeedka ee afsoomaaliga afduubay sidda laamaha afsoomaaliga ee BBC-da iyo VOA-da maanta oo kalle waxay aheyd in ay dhabaha taariikhda maalinta haweenku xambaarsan tahay ka warramaan balse siyaasadooda gurracan warbaahintoodu ku fadhido ummay suurtogelin. Bulshaddii saaka iddaacadahaasi dhaggeystay waxay u ammaaneen xuska gabdhaha oo ay sheegeen in haweenka adduunweynuhu waxtar u leeyihiin.  Akhriste, tabaha taariikhdu sida ay muujinnayso maanta oo kalle waxay ku sheeggeen in dumar Marraykan ahaa oo jidhkooda laamiyadda ku gaddi jirray la dulmiyey, kaddibna xus lagu xussuusto loo saameeyey, ayey BBC-du & VOA-du qarinayaaan in ummadda dhacdadaas u soo gudbiyaan.

Bulshadda Soomaalidu waxay ka kooban tahay reer guuraa iyo beerallay 73% waa dad caamo ah (waxna qorin, waxna akhriyin), haddanna dumar baa uggu jaahilsan oo la tilmaamaa, saasoo ay tahay waxay dumarka Soomaaliyeed moodayaan in dabaaldeg kasta oo maalin ku suntanni sidda Maalinta Haweenka Adduunka iyagga lagga hiddo-raacay?.

Dumarka amma haweenka waxbartay waxay ogyihiin in maalintan magacooda laggu ladhay in aannay raad iyo assaltoona ku laheyn oo ay u gaar tahay Haweenka gaallada lagga minguuriyey. Haweenka aqoonta casriga ah xambaarsani, waxaad arkaysaa dumarka gaalada oo ay la dabbaaldegayaan. Dumarka waxbartay ee ku haddaaqaya maalintan oo kalle leh halloo dabaaldeggo iyo dhiggooda reer galbeedku waxa kumma kalla duwanna, waayo maxaa sacabka habeenkii loo tumaa haddaanay xeeladi ku jirin.

Dumarku innay dameer dhaan raacday noqdaan waa lagga wacan yahay balse waxa ka wannaagsan in ay noqdaan dumar diin iyo dhaqan Islaam raacday, waanna sababta iiggu kaliftay innaan guud ahaan dumarka Muslimiinta gaar ahaan kuwa Soomaaliyeed ee uu qorraalkaygu ku socdo ugga diggo hiirtaanyada maalintaas maddow ee Haweenka Adduunku innoo soo walwaallayso.

Culimadda Rabaaniyiintu waxay ka diggeen xuska iyo dabaaldegga haweenka dheddiga ahi, innay tahay gumeysi-maskaxeed oo ay waddamada gaalladu Muslimiinta u malleegayaan. Waxay kalle oo ay fahmeen in uddub-dhexaadka qoyska Islaamku uu yahay dumarka iyo carruurta Musliimiinta oo haggaagta, si taas looga horteggo waa in tiirarka Qoyska Islaamku ku taagan yahay karkaarka la waydaarsho. Waxay yaqyeelleen munnaasabado loogu dabaaddegayo, taageeranna loogu muujinayo haween ay sheegeen in xaqoodii cirka uu kagga laallan yahay, inna ragna uu ka duudsiyey.

Khaliif Raage
Hargeysa, Somaliland.
Amiirkhaliif@hotmail.com
447 35 32