PROF. GEES OO XUDDUNKA KHILAAFAADKA SOMALILAND TUNKA U SAARAY SADDEXDA XISBI EE DASTUURKU JIDDEEYEY

Prof. Gees oo fasiray falsafadaha Golaha Guurtidu u dhisan yahay

Prof. Maxamed Siciid Gees

Hargeysa - Prof. Maxamed Siciid Gees oo ka mid ah siyaasiyiinta aqoonyahanka ah ee reer Somaliland, ayaa sheegay in xudunta khilaafaadka Somaliland salka ku hayo saddexda xisbi qaran ee dastuurku jiddeeyey inay dalka ka jiraan, isagoo xusay in markii dastuurka la qorayey muran iyo dood badan ka dhallatay arrintaas, laguna dooday in tiradda xisbiyada laga kordhiyo sida ay hadda yihiin.

Prof. Maxamed Siciid Gees waxa uu sidaa ku sheegay qormadiisa uu soo saaro toddobaadkasta maalinta Khamiista ee uu ugu magac-daray Dharaaro Xusuustood, isagoo xusay in falsafada Golaha Guurtidu u dhisan yahay la xidhiidho ilaalinta jiritaanka hay’adaha qaranka oo xukuumada iyo sharci-dejintu ka mid yihiin.

Waxa kale oo Prof. Gees qormadiisa maanta ku soo qaatay khilaafka dhexmaray Golaha Wakiillada, kaasoo faahfaahsana waxa uu u qornaa sidan; “Dharaarahan waxa ina saaran dhedo muran ah oo ka dhalatay is-qabadka Shirguddoonka Golaha Wakiillada. Waa markii labad ee muran caykan ahi ka dhex dhaco Golaha Wakiillada oo ay xubnaha golahu u kala jabaan laba garab oo ku kala tiirsan xukuumadda iyo mucaaradka.

Is-qabadkii hore waxa uu dhacay sannadkii 1995 oo waa kii galaaftay Guddoomiyihii Golaha waqtigaas oo ahaa Md. Axmed Cabdi Xaabsade, taas oo dhalisay inuu iskaga huleelo Somaliland oo ka maqnaado muddo dheer.

Macallin aan wada shaqayn jirnay ayaa waxa uu lahaa arrin yaab leh oo ah isaga oo hurda ayuu kici jirayn oo dharka xidhan jiray oo kadinka guriga aka bixi jiray, haddii aan cidi qaban waxa dhici jirtay inuu meel ku dhaco oo markaas tooso. Dhawr jeer ayuu sigtay oo khatar naftiisu gashay.

Cudurkaas waxa la yidhaahdaa afka qalaad “Sleep walking” Hadda waxa la moodaa in jiradaas oo kale ku dhacday Golaha Wakiillada oo uu isaga oo hurda uu dhaqaaqay oo uu jar ka dhacayo (sleep-walking into disaster), haddii aan cidi u bixin oo ka qaban.

Is-qabad shirguddoon, Guddiyo kala beddel aan la isla ogayn, daadifayn aan la isla ogayn, soo jeedin ayidaad ah, Maxkamad Sare, Madaxtooyo, wax ka beddelid Xeer-hoosadkii, hoos-u-dhigid hab-maamuskii ku-xigeennada, rogaal-celin iyo soo jeedimo kale oo ka dhan Guddoomiyaha. Waxaas oo dhan oo socda oo ay wadaan Xildhibaannadii miyaanay iyagoo hurda soconayn oo jar iska xoorayn.

Toddoba iyo toban sanno Xeer-hoosdakii lagu xalilay khilaafkii hore ee Golaha sidee dib loogu furaa oo loo beddelaa? Waaba lagu soo dhaqmay muddada dheer si nabad ah. Shirguddoonka siddeeda sanno miiska wada fadhiyey oo xalaal iyo xaaraanba gacanta wax wada geliyey oo wax wada shirqoolay waqtigii Madaxweyne Rayaale agoorma ayey is naceen? Xagee lagu socdaa? Haddii la soo jeediyey qaladkii ha lag noqdo, maxaa dhinacii kale ugu adkaysanayaa in la sii furo xeerkii oo uu au aqbaliwaayey. Ifafaalahaas oo dhami waxay ku tilmaamayaan in xildhibaannadu ay “sleep-walking into disaster” waar ma garatay. Baadidu meel aany jirin ayaa laga daydayaa.

Waxa arrintan sabab u ah habka saddexda xisbi kaas oo xasilooni-darro ku abuuray siyaasadda Somaliland; oo aakhirka galaafan doona haddii aan laga guurin. IIlaa maalintii lagu daray qoddobkaas dastuurka ee xalaalaynaya saddex xisbi oo qudha aad ayaa looga qayshay. Dad badan oo Marxuum Cigaal ka mid ahaa iyo aqoonyahanno ayaa ka digay arrintaas,  wax-ka-beddelid ayaa lagu soo dhigay oo golayaasha loo gudbiyey, hase yeeshaa dib ayey u soo celiyeen oo dhagaha furaysteen, maanta ayay damabarsanayaan taladii waa la maqli waayey.

Hadda ayey muuqataa xisbi lahaa 31 mudane oo golaha wakiillada ah ayaa la yidhi waa aad hadhay waa UDUB. Xildhibaannadiisii ayaa marba dhinca codka u bixinaya oo fulaacaya ilayn cid ay ku xidhan yihin ma jirto, xisbigoodii waa la tirtiray ay u dhaarteen oo magaciisa ku soo baxeen. Marna bidix, marna midig ayey coddaynayaan. Kaaga daran eh, haddii xubin ay ka baxdo golaha waxa lagu beddelaa xubintii ku xigtay liiskii xisbgii ee UDUB, ee la yidhi waa la tirtiray oo waa sidee? Xisbi marna jira marna aan jirin, xagee lagu arkay sharci sidaas ah. Waxba kama ay odhan 440 garyaqaan ee Jaamacadda ka soo baxay, cidina cilmi-baaadhis kuma samayn arrintaas sharciyadeeda.

Golaha Guurtidu falsafad ahaan waxa uu ku dhisan yahay inuu illaaliyo dhismaha qaranka. Inuu illaaliyo in waaxda fulintu jirto iyo in waaxda sharci-dejintu, gaar ahaan Golaha Wakiilladu u jiro, maadama ay adag tahay in dib loo yagleelo dhinca dhaqanka Soomaalida maamul cusub oo dawladeeda waxa laga sii fekeray inaanu amarnba daaqadda ka bixin tiirarka qaranku. Sidaas ayaa loo siiyey Golaha Guurtida awoodda muddo-kordhinta Madaxweynaha iyo Golaha Wakiillada. Waa arrin aanay fahmi karin khawaajayaasha iyo kuwa la hal maala ee sidooda u fikira.

Duruufaha iyo dhaqanka Soomaaliyeed iyo waxa ka dhalan kara ayaa lagu dhisay Guurtida inay badbaadiso jiritaanka qaranka, xukuumadda iyo Golaha Wakiillada, sidaa darteed Guurtida waxa waajibkooda koobaad yahay badbaadinta iyo jirtaanka Golaha Wakiillada, markan iyaga oo aan eegayn cidda ay ku ciiri doonto taladu.”

Source: Jamhuuriya, Hargeysa

TACADIYADA DAHSOON: SULDAAN CADDAALAD-DARRO KU TILMAAMAY XUKUN LAGA SOO SAARAY QISO JACAYL AH OO GEERI SABABTAY

Suldaan Nadiif Saydh Jibriil oo ka sheekeeyey xukun maxkamadaha Gobolka Awdal ka soo saareen wiil loo diiday gabadh uu jeclaaday oo magaalada Boorama isku gubay

Suldaan Nadiif Saydh Jibriil

Hargeysa - Suldaan Nadiif Saydh Jibriil oo ka mid ah salaadiinta Beelaha Gabooye ee dalka Jamhuuriyadda Somaliland, ayaa bahda caddaaladda ee Gobolka Awdal ku eedeeyey  inay xukun caddaaladda ka fog ku rideen  laba wiil oo ka soo jeeda beeshiisa oo ku eedaysan inay ka dambeeyey nin reer Awdal ah oo isku gubay magaalada Boorama.

Suldaan Nadiif oo Jamhuuriya soo gaadhsiiyey qoraal cabasho ah, waxa uu sheegay in sannado ka hor uu magaalada Boorama isku gubay wiil dhallinyaro ah oo ka soo jeeda Gobolka Awdal (Samaroon), kadib markii qoyskoodu u diideen inuu guursado gabadh Gabooye ah oo uu jecayl dhexmaray, isagoo xusay in dhimashada wiilkaas is gubay lagu eedeeyey qoyska gabadhu ka soo jeedo, xabsigana la dhigay dhallinyar beelaha Gabooye ah oo markii dambe xukun caddaallad-darro ah lagu riday.

“Waxa Gobolka Awdal nagaga yimi arrin aanan ka filayn inay maxkamadaha Gobolka Awdal ka soo baxdo oo caddaalad-darro ah, kuwaasoo xukun caddaaladda ka fog ku riday laba wiil oo la kala yidhaah Mustafe Haybe Jaamac iyo Badal Cabdi Aadan, iyadoo Maxkamadda Gobolka Awdal iyo Maxkamadda Racfaanka gobolkuba isku kaashadeen xukunkaas caddaallad-darrada ah.”

Waxa uu Suldaanku sheegay in wiil ka soo jeeda degaannada Gobolka Awdal (Samaroon) uu jeclaaday gabadh ka dhallatay beelaha Gabooye oo ku nool magaalada Boorama, isagoo xusay in qoyska wiilkaasi ku amreen inuu faraha ka qaado, isla markaana ka hadho jacaylka uu u qabo gabadhaas oo hayb ahaan lagu quudhsaday, balse nasiib-darro sida Suldaanku sheegay wiilkaas ayaa u geeriyooday dab uu naftiisa qabadsiiyey, kadib markii sida uu sheegay laga horjoogsaday inuu guursado gabadha jacaylku dhexmaray ee Gabooye.

“Markii wiilkaasi Ilaahay ha u naxariistee uu naftiisa gubay, waxa sifo sharci-darro ah loo xidhay labada wiil ee xukunka lagu riday oo ay hayb ahaan wadaagaan inanta la jeclaaday, kuwaasoo lagu eedeeyey, isla markaana qoyska marxuumku ku doodeen in labadaas nin gubeen wiilkooda, arrintaasoo aanay wax shaqo iyo shuqul ah ku lahayn.

Sidaas darteed, markii falkaasi dhacay waxaannu bahda caddaallada ka filaynayn inay arrintaas iyo xadhiga labada wiil ku soo dabaali doonaan hannaanka caddaallada, balse markii labadaas wiil iyo ilaa 9 qof oo kale oo beelaha Gabooye ka soo jeeda la xidhxidhay, waxa la horgeeyey Maxkamadda Gobolka Awdal, taasoo dadkii kale sii daysay, laakiin labada wiil ee kala ah Mustafe Haybe Jaamac iyo Badal Cabdi Aadan ku xukuntay dil toogasho ah, iyadoo aan loo eegin wax cadaymo iyo markhaatiyo ah oo muujinaya in labadaas wiil ka dambeeyey ninka u dhintay dabka uu isku gubay.

Kadib waxa dhacday in odayaasha Gobooye ku qanci waayeen xukunkaas caddaalad-darrada ah, kana dalbadeen qoyska wiilka dhintay inay ugu dhaartaan in labada inan ee xidhan ka dambeeyey dilka inankooda, balse way diideen inay dhaartaan. Markii aannu ku nidhi haddaba annagaa idiin dhaaranayna way diideen, kadibna waxa dhacday in kiiskaas loo gudbiyey Maxkamadda Racfaanka Gobolka Awdal, taasoo markii ay aragtay in aan wax caddaymo ah loo cuskan xukunka dilka ah ee lagu riday labada wiil. Waxay kiiskii dilka ahaa ka jabisay labadaas inan, markii arrintu halkaas marayso ee ay ahayd in la sii daayo wiilasha xidhan, waxa dhacday in aabaha dhallay wiilka dhintay ku hanjabay inuu wax dilli doono halkii uu xukunkaas racfaan uga qaadan lahaa Maxkamadda Sare,” ayuu yidhi Suldaan Nadiif Saydh Jibriil.

Sidoo kale, waxa uu xusay in markale Maxkamadda Racfaanku soo saartay go’aan uu ku sifeeyey caddaallad-darro, waxaannu yidhi; “Waxa dhacday in markii dambe qoyska wiilka dhintay ku dhaarteen in inankooda gubeen labada nin ee xidhan ee ka soo jeeda beelaha Gabooye, waxaanay Maxkamadda Racfaanku soo saartay saddex sanno oo labada wiil lagu xukumay iyo in beesha Gabooye bixiso magta wiilka dhintay oo ah 100 halaad oo loo qaybiyey si sharciga baalmarsan, kuwaasoo loo kala qaybiyey si aann ku xusnayn shareecada islaamka iyo dhaqanka Soomaalidaba.

Waxa la yidhi 100 halaad ha noqdaan 40 halaad oo dhalaya, 30 qaalmood oo midkiiba shan jir tahay, 30 halaad oo mid kasta da’deedu tahay 4 jir. Waxa uu Guddoomiyaha Maxkamadda Racfaanku noo sheegay in aanan xukunkaas racfaan ka qaadan karin, haddii aannu hadalnana waxa uu amray in nala xidho muddo lix bilood ah, taasina way noo cuntami wayday, mana qaadan karno dulmigaas aan geedna loogu soo gabban.”

Dhinaca kale, Suldaan Nadiif waxa uu baaq u diray Madaxweynaha Somaliland, Guddida Caddaaladda oo uu ugu horreeyo Guddoomiyaha Maxkamadda Sare, salaadiinta, culimaa’diinka, odayaasha dhaqanka iyo guud ahaan bulshada Somaliland, isagoo ka codsaday inay wax kala qabtaan xukunnada ka soo baxay Maxkamadaha Gobolka Awdal iyo dulmi uu sheegay in lagula kacay dhallinyarada xidhan ee ka soo jeeda beelaha Gabooye.

Source: Jamhuuriya, Hargeysa

Madaxweynaha Somaliland oo Boqol kun oo Dollar ugu deeqay Sanduuqa Horumarinta Dhalinyarada Somaliland.

Hargeysa -  Madaxweynaha Somaliland Axmed Maxamed Maxamuud Siilaanyo ayaa Maanta ku dhawaaqay in si rasmi ah uu u hirgalay Sanduuqa Horumarinta Dhalinyarada Somaliland waxanu Madaxweynuhu Sanduuqasi ku shubay Boqol Kun oo Dollar, 

Sandkan waxay Xukumadu ay ugu dartay Horumarinta dhalinyarada Hal Milayn oo dollar. Madaxweynuhu wuxu shacabka iyo Ganacsata iyo hay’adaha kala duwan ugu baaqay in ay ka qaybqaatan Sanduuqaasi loogu tallo galay Horumarinta Dhalinayrada Somaliland.

30 Qof Oo Loo Xidhxidhay Khasaare Loo Geystay Shirkadda SOMCABLE Iyo Nuxurka Is Diidada Jirta

Boorama, Somaliland - Dad la sheegay inay khasaare u gaysteen qalabka shirkadda SOMCABLE ayaa ciidamada amnigu ka soo qab-qabteen deegaanka Boon. Iyadoo kuwa kalena lagu raad joogo.

Sida uu ku soo waramay Wariyaha Saxafi ee Gobolka Awdal Maxamed Cumar Sheekh, in ku dhow 30 rag ah oo ka  jeeda inta u dhaxaysa degmada Boon iyo tuulada Xaliilaamle  ee isla degaankaasi ayaa 19 ka mid ah loo soo gudbiyey xabsiga Booliska Boorama doraad, halka kuwa kalena loo gudbiyey xabsiga dhexe ee Magaalada Borama. Warku waxaa uu intaas ku daray in 11 eedaysane oo arrintan lala xidhiidhiyay sidoo kale la raadinayo. Kuwaasoo warku sheegay inay baxsadeen.

Dadkan la xidhxidhay iyo kuwa la raadinayo ayaa warku sheegayaa in lagu soo eedeeyey weerar ay bishan 9-keedii u geysteen qaar ka mid ah qalabka culus ee shirkadda SOMCABLE, kaga shaqayso is gaadhsiinta Fibre Optics, kaasoo haatan ku sii socda dhinaca xeebaha gaar ahaanna inta u dhaxaysa deegaannada Boon.

Dad ku dhaw-dhaw xadhigga nimankan ayaa ku dooday in aan si caddaalad ah loola wada dhaqamin, isla markaana qaar ka mid ah lagu reebay saldhigga booliska Boorama. Iyagoo dadka arrintan ka cabayaa u arka in dadkan lagu reebay saldhiga loola dan leeyahay in halkaasi damiin ahaan lagaga sii daayo inta aan la horkeenin sharciga, halka kuwa kalena toos loogu gudbiyay xabsiga dhexe oo ay ku xidhnaan doonaan inta aan la maxkamadeynin.

Waa falkii u horreeyay ee shirkadda SOMCABLE ka soo gaadha deegaanka Boon, iyadoo uu yahay dhinaca kalena falkii labaad ee guud ahaanba ka soo gaadha shirkaddaas marka lagu daro weerar kan oo kale ah oo lagu qaaday qalabka shirkadda laba sano ka hor, waqtigaas oo uu marayay deegaanka Lughaya. Iyaddoo wakhtigaas dadkii falkaa getay lagu xukumay xadhig dheer iyo ganaax aad u culus  si loo badbaadiyo qalabka cid kastoo lagu qabto waxyeeladiisana, waxaa markaas laga soo saaray sharci adag oo u dhigyay hanti qaran ahaan. 

In pics : Construction equipment for Burao - Erigavo road reaches Somaliland

The road that links Burao to Erivao is vital for the economy of Somaliland . It will connect the the largest region of the country to the rest of Somaliland.

It is approximately 249 kilometers of rough road that zigzags through mountains , badlands and  plateaus.This is great news for the people of Somaliland particularity the Erigavians who need access for their crop products to the western regions of Somaliland.

Somalia: Al-Shabab ambush kills 6 in Mogadishu

Six people have been killed and nearly ten others were wounded after al-Shabab attacked government troops and AMISOM bases in southeastern of the Somali capital, Mogadishu, on Wednesday evening.

Witnesses told Somali Current that heavily armed al-Shabab fighters ambushed the bases in Heliwa District, engaging clash that lasted hours with the allied troops.

Addressing to the Media on Thursday morning, Heliwa District Commissioner Omar Abdulle Ja’fan said the ambush was aimed to harass the improving security in the capital.

“Al-Shabab attacked three nearby AMISOM and government troops’ bases in the district, and the fighting was interruption.”

It is the second time in two weeks that al-Shabab attack a military bases in Heliwa, as part of recent overnight shelling and bomb attacks by the militant group in the capital.

Source: Somalicurrent

Somalia: HRW Urges Riyadh to Halt Mass Deportation

Saudi authorities have deported more than 12,000 people to Somalia since January 1, 2014, including hundreds of women and children, without allowing any to make refugee claims, Human Rights Watch said on Tuesday, Al-Alam reported.

Seven Somalis recently deported from Saudi Arabia told HRW researchers in Mogadishu, the Somali capital that the Saudi authorities had detained them for weeks in appalling conditions and some said Saudi security personnel beat them. None had been allowed to speak with the United Nations High Commissioner for Refugees (UNHCR) to discuss possible refugee claims before being deported.

"The Saudi authorities have deported thousands of men, women, and children to conflict-ridden Somalia, while denying them any chance to seek asylum," said Gerry Simpson, senior refugee researcher.

"Saudi Arabia should allow anyone fearing serious ill-treatment at home to claim refugee status, with help from the UN, if needed."

The head of Somalia's Immigration and Naturalization Services told Human Rights Watch researchers on February 3 that Saudi Arabia had deported 12,332 Somalis to Mogadishu since January 1.

QOTADA XIGMADAHA KU LAMAAN HESHIISIINTA DADKA DHEXDIISA

HORTA YAA DHEXDHEXAADIN GELI KARA…

BY SALEEBAAN AYAX

Aayadda 114 ee suuratu-nnisa waxay u qoran tahay sidan: (Laa khayra fii najwaahum illaa man amar bisaqatin, aw macruufin

Anigoo ku hambalyayanaya ... sorry anigoo ugu ducaynaya Xaaji Cabdi Waraabe caafimaad, cimri dheer iyo dembi dhaaf wanaagga uu kula dhex jiro ummadda.. ILAAHAYna SWT ka baryaya inu ina siiyo rag badan oo la mida am ka sii fiicamba.

Waxan halkan wax yar kaga sheegayaa meeqaamka ay diinta islaamka ee aynu haysano ku leedahay arrintani iyo shuruudaha laga doonayo inu lahaado qofka hawshan geli karaa iyo weliba magacyada rag iyaguna taariikh wanaagsan oo dhaxal gal ah uga tegey bulshadii ay ku dhex noolaan jireen, sidaa darteedna mar walba ah lama illaawaan ku dhex nool quluubta shucuubtooda.

ISLAAMKA IYO HESHIISIINTA MUSLIMIINTA:

Aayadda 114 ee suuratu-nnisa waxay u qoran tahay sidan: (Laa khayra fii najwaahum illaa man amar bisaqatin, aw macruufin, aw islaaxin bayna annaas) sadaqallaahu alcathiim..Alle SWT wuxu leeyahay hadalka dadku –sir iyo caad mid kasta ha ahaadee khayr ma leh wixii aan ahayn sadaqad lays farayo ama wanaag iyo toosnaan ama heshiisiin dadka dhexdiisa ah…taasi waa quraankii.

Dhinaca xadiiska waxa laga weriyay Abii-Dardaa inu Nebigu csws yidhi  Alaa ukhbirukum bi-afdala min darajati assalaa wassiyaam wassadaqa? Qaaluu balaa(Nacam) Qaala: Al-islaaxu thatil-bayin...qaala wal fasaadu thaatil-bayin hiya alxaaliqa..waxa soo gudbiyay Abu-Da-uud iyo Tirmithi…af Somali ahaan waxay noqonaysaa wuxu Nebigu yidhi CSWS: ma idiin sheegaa wax ka darajo sarreeya salaadda, soonka iyo sadaqadda,, waa su’aal.. waxay yidhaahdeen haa..wuxu yidhi CSWS waa heshiisiinta iyo dhexdhexaadinta dadka….wuxu kale oo raaciyay isku dirka iyo fitma abuurista dadka dhexdooduna waa xiirayso..oo macnaheedu yahay wey xiiraysaa sida timaha loo xiiro oo waxba reebi mayso…xadiis kale ayaa ah qofka laba qof xishiisiiyaa wuxu leeyahay thawaabka ama ajarka shahiidka ..bal maxaad u malaynaysaa qof ummad dhan oo islaama ku kala hagoogtay...lama qiyaasi karo ajarkiisa xitaa intaan aakhiraba la gaadhin waxa loo barakaynayaa durriyaddiisa.

Islaan saxaabiyad ahayd kana mid ahayd kuwii haajiray ee Nebiga CSWS ka daba tegey isla markaana ahayd xaaskii Cabdiraxmaan bin Cawf (EEBE raali haka noqdee) magaceedana la odhan jiray Um-Kalthuum Bint Caqaba (EEBE raali haka noqdee) waxay tidhi ma maqlin inu Nebigi CSWS fasaxay ku-tidhi-ku-teenta  marka laga reebo waqtiga dagaalka, ama heshiisiinta muslimiinta ama waxa ninku u sheego naagtiisa ama waxa naagtu u sheegto ninkeeda markaa intaa been laguma sheegi karo.

Markaa sidaa darted hawshan iyo waajibkan xaajigu ku kacay waa xilalkii laga dhaxlay Nebiyadii…oo dee Nebiyadii Nabad iyo naxariisi korkooda ha ahaatee lagama dhaxlin xoolo….Nebi dambe oo soo baxayaana ma jiro laakiin ummadda ama qaranka ILAAHAY SWT wanaag iyo khayr la damco wuxu siiyaa qaran-daajiye sida Xaaji Cabdi Waraabo oo kale ah.

Haddaba ninka raba inu sida Xaaji Cabdi Waraabe oo kale noqdo waxan u soo jeedinayaa inu  lahaado oo la yimaado tilmaamah soo socda waayo weynu u baahannahay aad iyo aad qaar kale badan..markaa ninka hawshan u soo ban baxayaa waa inu ahaadaa sida hoos ku qoran:-

1. Inu lahaado Alle ka cabsi buuxa..kuna caan baxo gudashaada cibaadooyinka ILAAHAY SWT.
2. Inay iswaafaqaan waxa uurkiisa ku jira iyo ficilkiisu.In uu aqoon fiican iyo waayo aragnimo buuxda u leeyahay dhaqanka iyo nolosha bulshada uu ku dhex nool yahay.
3. Inu xog ogaal buuxa u yahay mar walba marxaladda iyo duruufta bulshadu ku sugan tahay.
4. Inuusan ku milmin ama saamayn ku yeelan qiila wa qaala ama muranka bulshada dhex yaalla iyo khilaafaadkooda.
5. Dabcan waa inu fayaw yahay oo caafimaad qabaa caqliyan iyo jidh ahaamba, isla markaana leeyahay wuxu kaga maarmo baahida dadka.

RAG TAARIIKHDA BAAL DAHABA KA GALAY:-

Waxa dunida soo maray rag badan oo Xaaji Cabdi Waraaboo kale ah, laakiin waxan ka soo qaadanayaa intaan ka xusuusto dalalka aynu jiraanka nahay ama kuwa islaamkaba, raggaasi ma aha siyaasiyiin ama rag xornimada iyo la dagaalanka gumaysiga ku lug lahaa bal se waxay ahaayeen beel daajiyayaal u badan reer miyi oo ka tegey taariikh iyo dhaxal wanaagsan , anoo ku horraysiinaya kuwa bulshadeena ka dhashay ee magacoodu meel dheer gaadhay waa kuwan:

• Faarax Sanweyne oo ka soo jeeda Togdheer,

• Guuleed Xaaji, Togdheer,

• Cabdullaahi Waradheere, Aadan Yabaal,

• Maykal F. Latomba (Ku-kuuyo)  oo sida uu sheegey dhul mareenkii Jarmalka ahaa ee Kabtan Moris Merker markii dambe muslimay oo magaciisii Maykal loogu beddelay Maxamed ahaana nin ku caam baxay bulshada dhexdeeda nabad ka shaqaynta iyo isu soo jiidista dadka,

• Atteena Hayle Filleeti (Axmaara) oo ahaa nin sida la sheegey dhir yaqaan ahaa dadka dhirta ku daweyn jiray isla markaa ku can baxay nabadaynta bulshada dhexdeeda isla markaana gabayaa ahaa.

• Camu/Cabdulladiif Abu Shanab (Koonfurta Masar) oo ahaa nin dadka wax beerta ah lagana qoray sheekooyin badan oo shacbi ah.

• Zuhayr bin Abi Salma oo ka horreeyay Nebiga CSWS oo tiriyay gabay ilaa imminka dugsiyada sare lagu dhigto oo uu ku so af jaray gabaygaa dagaal 40 sannadood soconaayay kana dhashay 2 faras oo kala dheereeyay.

• Abu-Zeyd Al-idriisi (Amaasiiq ama berberi) Waqooyi-galbeedka Afrika, wuxu ahaa fiqi-duurre (Yacni: AW), wuxu ahaa nin fiican oo caqli badan, meesha uu jooga dhibaato kama dhici jirin.

Gebagebadii sheekadan haddii aynu aragnay waxa ILAAHAY SWT ka yidhi ninka muslimiinta dhexdeeda ku faafiya nabadda iyo wada noolaanshaha..haddii aynu aragnay waxa Nebigu csws ka yidhi heshiisiinta iyo isu soo jiidka muslimiinta… haddii aynu aragnay taariikhda iyo raadka wanaagsan ee ay ka tageen raggii hore ee samo ka taliska ahaa…

Bal haddana aan eegno dhinaca kale ragga maanta u guntan fidmada, cayda iyo dagaal oogista ee u muuqda sida daahir yaa shamis ee la wada garanayo!, aniga oon qofna magacaabin haddana daalinku wuu is og yahay shacabkuna waa og yihiin!!!, waxanan rajaynayaa walaalaheena qaldan ee gefsan inay ILAAHAY SWT u soo noqdaan oo wedku meel ma jiro eh ay ILAAHAY si qarsoodi ah ugu toobad keenaan dabadeedna isa saxaan oo camalkooda wanaajistaan sir iyo caadba.

Saleebaan Ayax Cawed

Sheffield, UK

Understanding Philanthropy

by Hamse Warfa

Recently, my niece, Ilhan, asked me: “What do you do for living, uncle?”

“I work in philanthropy, more specifically for a grantmaking foundation that provides funding to NGOs,” I responded.

“What is philanthropy, and what is a grantmaking foundation?”

Innocent as the girl’s questioning might have been, it got me wondering deep within how many other people wish to know what philanthropies really are and how philanthropies impact our everyday lives.

Wikipedia gives a simple definition of philanthropy as: “private initiatives, for public good, focusing on quality of life”. But how does this differ from charity, or are they one and same thing? The online resource center further helps us draw a line between the two: “…charity relieves the pains of social problems, whereas philanthropy attempts to solve those problems at their root causes (the difference between giving a hungry man a fish, and teaching him how to fish for himself)”.

Although philanthropy has existed in various forms in all cultures, religions and civilizations in documented history, few people can actually explain to you why it exists in the first place, and why it holds such a central role even in the most capitalistic societies such as the US.

Why Philanthropy?

To understand the motivation behind philanthropy, it would help to first interrogate the kind of thinking that motivates the giving. As Bill Clinton, former US president explains: “We live in an interdependent world.  Every time you cut off somebody else’s opportunities, you shrink your own horizons.” In other words, if you want to prosper you need to create opportunities for others.

According to Melinda Gates, wife to Bill gates (Microsoft’s founder, a multi-billionaire and co-founder of the Bill and Melinda Gates Foundation): “We started our foundation because we believe we have a real opportunity to help advance equity around the world, to help make sure that, no matter where a person is born, he or she has the chance to live a healthy, productive life”.

To Andrew Carnegie, one of America’s most celebrated philanthropists, “Wealth is not to feed our egos but to feed the hungry and to help people help themselves.” And to Albert Camus, “Real generosity toward the future lies in giving all to the present”.

From the four representatives above, it is clear that philanthropy is largely motivated by the desire to help others as opposed to a profit or selfish motive. It is the deep desire to help others live to their fullest potential by creating an enabling opportunity for them through good education, health and general living conditions.

Indeed, successful philanthropy begins with a personal commitment to create lasting change in the world. Usually this results from an attitude of caring enough about a particular issue, which gives one the power to sustain the engagement in the long-term. The resources that the philanthropist then commits to his or her chosen course are specifically directed towards achieving the desired positive change in people’s lives.

What hinders Giving?

But why are there so few people in the world engaging in philanthropy, noble as the intentions and deeds might be? There are many reasons that can be advanced to explain this phenomenon.

A major reason however lies in extending a business approach into social life, and seeking to enforce principles of economics into giving. Let me explain this. In economics, money is given out as payment for a product or service delivered. If you came to me for $ 100, for instance, economics dictates that you show me what you’ve done for me something that is equivalent or greater in value than the $100 that you ask from me. However, in philanthropy, while there is strong demand for accountability for money given, rarely will the donor be there to track down the expenditure for personal gains.

Another common misconception that I have encountered in my life in philanthropy is an attitude that the people in need of assistance are in such circumstances out of their own fault, and so they should sort out their own mess. Truth is that not all the people in need are in such circumstances out of their own making. For instance, my family and I survived years in a refugee camp in Kenya after escaping the war in my native country of Somalia. I was too young and innocent to have caused a war, but my family and I, like most of refugees here in the US, suffered more pain and sorrow than I had ever thought a soul can bear. Looking back, I am glad that there were philanthropists thousands of miles away making donations (to organizations like the Red Cross) to save souls that they might never meet. It is such experiences that formed the foundations of my career in philanthropy.

There is also the concern that giving to philanthropy causes dependency, something that most people would wish to avoid at all costs. I would say that this misperception comes from failure to distinguish between charity and philanthropy. If you recall our introduction above, we equated charity to giving someone a fish, and philanthropy to teaching someone how to fish.

In other words, philanthropy addresses the root cause of the problem. In the case of civil strife, a philanthropist will look into peace building and creating proper governance structures. He or she will be concerned with the recovery and long-term development of the people’s health care systems, education and social support among other issues. Certainly this goes beyond simply dishing out loaves of bread to hungry victims of the situation.

However, perhaps a greater factor hindering people’s engagement in philanthropy is lack of awareness of the benefits that philanthropists derive from the act of giving.

Benefits of Philanthropy

Before going deeper into the benefits, let’s look at some simple figures to aid our understanding.

According to a joint study by Giving USA Foundation and the Center on Philanthropy at Indiana University, total charitable contributions from U.S. individuals, corporations and foundations increased by 3.8 percent from 2009 to hit $290.89 billion in 2010.

The economic slowdown at the time notwithstanding, corporate giving increased 10.6 percent—up to $15.29 billion in 2010. So, tell me, why would corporate America spend such staggering amounts on undertakings that don’t seem to have direct links to the organizations’ core business – profits?

In most cases discussions on philanthropy focus on how the giver can help the recipient. And in most cases, the recipient has no relationship with the giver. This creates an impression of a “gainer and a loser”.

However, there is scientific evidence now showing that simple acts of philanthropy actually have immense benefits to the giver as well.

According to Stephen Post, professor of preventive medicine and bioethics at Stony Brook University School of Medicine: “Every great moral and spiritual tradition points to the truth that in the giving of self lies the discovery of a deeper self.” He adds, “When the happiness, security and well-being of others become real to us, we come into our own… Creativity, meaning, resilience, health and even longevity can be enhanced as a surprising byproduct of contributing to the lives of others. This is perennial wisdom, and science now says it is so.”

As a researcher, Dr. Post focuses on the relationship between giving and happiness, longevity and health, and is the author of “The Hidden Gifts of Helping and Why Good Things Happen to Good People.”

For business people, it would be rewarding to know that partnerships between corporations and nonprofits often greatly influence how people perceive the commercial enterprise. Indeed, research now shows that 60 percent of Americans are more likely to buy products from companies that are associated with the philanthropic partnerships.

From the above, it is clear that giving to philanthropy has benefits to both the giver and the recipient. It is the lack of information however that leads to misconceptions that show lack of balance in the giver – receiver equation in the game of giving. Interestingly, evidence shows that it is easier for someone who has given to philanthropy before to give again, than for someone who never engaged in philanthropy, further underlying the sense of gains that the giver receives.

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Hamse Warfa is a writer, speaker and trusted adviser in philanthropy and he is Somalicurrent Blogger.

2 former Navy SEALs found dead aboard ship at center of ‘Captain Phillips’ saga

Two former Navy SEALs working as security contractors aboard the Maersk Alabama were found dead Tuesday aboard the container ship, a day after it was docked near an island northeast of Madagascar, according to the Trident Group, the security firm that employed the men.

The company said families of the two contractors have been notified and requested that their names not be released.

Details of the contractors' deaths remain unclear, but they were not on watch and did not die while performing a security operation, Tom Rothrauff, the president of the Trident Group, said. He said an initial assessment of the scene did not suggest any foul play.

A spokesman from the shipping line only confirmed that two people had been found dead, citing the ongoing investigation. The U.S. Coast Guard is investigating the matter.

The Maersk Alabama was featured in the movie 'Captain Phillips,' which was based on a pirate hijacking off the coast of Somalia in 2009. Phillips' ordeal galvanized the attention of the U.S. public to the dangers of operating merchant ships in the Horn of Africa, one of the busiest and most precarious sea lanes in the world. 

Only seven months after the Phillips' saga, Somali pirates attacked the ship again but were repelled by gunfire and a high-decibel noise device on the container ship.

The Trident Group was established in April 2000 by U.S. Navy Special Operations Personnel, according to its website.

The Maersk Alabama had been docked in Victoria, Seychelles, which is an archipelago in the Indian Ocean.

The Associated Press contributed to this report