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Saturday, June 8, 2013

Somalia accepted in EU-ACP partnership deal on Cotonou

BRUSSELS - The ministerial meeting between the European Union and the countries of Africa, Caribbean and Pacific (ACP) Friday approved Somalia's request to access the Cotonou Agreement.

"The decision in relation to Somalia's accession opens a new chapter in relations between the EU and Somalia and constitutes a visible sign that Somalia has regained its status as a fully-fledged member of the international community," Irish Minister of State for Trade and Development, Joe Costello, told a press conference after the meeting in Brussels this afternoon.

Costello chaired the meeting on behalf of the EU as Ireland holds the current EU Presidency.

The EU-ACP Ministerial Council, which meets on an annual basis, is composed of representatives from over 70 African Caribbean and Pacific (ACP) States as well as representatives of EU Member States and the
European Commission.
Since 2000, the Cotonou agreement has been the framework for the EU's relations with ACP.

Phandu Skelemani, Minister for Foreign Affairs of Botswana, who chaired the meeting on behalf of ACP welcomed the decision to support Somalia's membership.

"Somalia will benefit greatly from this," he told the joint press conference.

On his part, the ambassador of Somalia to the EU, Nur Adde, said he feels honourd and grateful for the accession in the EU-ACP partnership agreement.

"After 20 years Somalia is now back to to EU-ACP family as a full member. This accession will open for Somalia a new avenue, a new opportunity of the Somalia people," added Adde.

Meanwhile, the ministerial meeting also approved over 31.5 billion euro of funding for EU development cooperation with ACP countries for the period 2014-20. (end)

Alabama Man Joins Jihad In Somalia

by Joe Millitzer

DAPHNE, ALABAMA — While others enjoy the approaching summer, barbeques and baseball, one American family scours the internet looking for clues to whether their son is alive.

U.S. authorities also want to find him but not to secure a happy family reunion.

Their son, Omar Hammami, is a wanted Islamist terrorist fighting — or barely surviving — in Somalia with a $5 million bounty on his head.

Now after an apparent assassination attempt on their son, the family opens up in an exclusive CNN interview about how their son grew up to be a terrorist, how their lives are changed forever and how their joint faith has seen them survive burdens that could have destroyed other families.

Shafik Hammami opens the door to his Daphne home wearing a University of Alabama football t-shirt. He was born in Syria, but after more than 40 years in the United States, he’s as much a homegrown Alabama football fan as any other local resident. I ask him if he thinks ‘Bama’ will win the National Title again this year. He holds up his hands and proudly smiles: “Roll Tide.”

He’s not what I had expected him to be. He’s an older man with a mild-mannered nature — a stark contrast from what I knew of his son, whose personality had won him recognition from a young age. But somehow the boy living the American dream grew up to be a propagandist for al Qaeda-backed militants looking to wage global jihad.

Born and raised in Daphne, a quintessential Southern town nestled along Mobile Bay, lined with strip malls, subdivisions, and churches, Omar now goes by the name of Abu Monsour Al-Amriki, or The American. Western and Somali authorities have named him as a leading member of Al Shabaab, a group known for its ruthlessness in the fight for an Islamic Caliphate in Somalia.

His mother Debra, a retired school teacher, had explained earlier by phone how hard it was for her husband to talk about their son. He has quit talking to the media, she says, because it hurts too much.

“Darlin’, we have been through hills and valleys,” she said in a genteel southern accent. “All I know is that I ask everyone I meet, ‘Do you go to church?’ and if they say yes, I ask them, ‘Please put us on your prayer list.”

In Daphne, a community of roughly 22,000, everyone we meet seems to know Omar Hammami. Or if they don’t know him, they know of him as, “that terrorist from here.”

Debra Hammami, who comes across as bubbly and friendly, says she knows that some people judge the family because of the son’s choices.

“But, darlin’, I’m lucky to live in a community with such wonderful friends,” she says.

Just the other day, she says, a friend of hers met someone who said, “Just what kind of parents could raise a child like that? They must have been terrible parents for him to turn out that way.”

“You hush your mouth,” her friend said in response, Debra Hammami recounts. “I know that family. And his mother is a good Christian woman, so you be quiet about something you know nothing about.”

She says that even though she is a Christian and her husband is a Muslim, that throughout this seemingly never-ending ordeal, it is that individualized faith, and a shared belief in God that has seen them through the toughest of moments.

After what seems like hours of pained silence, but is probably merely a matter of several uncomfortable minutes, Shafik Hammami agrees ever so tentatively to talk about his son.

“Omar was a very sweet, intelligent child, very bright and inquisitive about everything,” he says. “He excelled at education, sports, just about everything he attempted. I always had high hopes for him. I would have loved for him to be engineer or a doctor but that wasn’t in the cards.

“As a parent I would like for him to follow my instructions. But in life that doesn’t always happen, especially with a strong-willed child. And of course I tried my best, and so did my wife, to raise him the best we could. He chose the path he did, and I do not approve of it. But there is nothing I can do to change it.”

“But surely there were clues?” I ask him.

“No, not at all. There were no alarms or anything that I could see,” he recalls. “As a matter of fact, when he was in college, he was the President of the Muslim Student Association, and he had several media interviews, and he condemned the attacks of 9/11 and saw that those actions were un-Islamic, so there was nothing for me to worry about.”

But that would change and soon there would be a lot to worry about.

Despite his gifted intellect, Omar dropped out of college at the University of South Alabama and moved to Toronto, Canada, where he met and married a Somali woman. Soon after, the couple moved to Egypt, where Omar hoped to deepen his study of Islam.

Shafik Hammami remembers the last time he saw his son. He and Debra had traveled to Alexandria, Egypt, to visit with Omar, his wife, and their new grandchild.

“We went to spend a couple of weeks with him,” Hammami says. “And there was no inkling of anything that we could see, feel, anything that had changed.

“But shortly after we left we got a call from his wife, and she told us she thinks he is in Somalia, and that’s when I realized that things are not normal.”

“I was furious,” he adds. “And I tried to contact him to find out what was going on.”

Omar’s wife said he had gone to Somalia to visit her relatives. But when Hammami finally reached his son, Omar told him someone had stolen his passport, and that he couldn’t leave the country.

At the time, 2006, Somalia was in the grips of an Islamic insurgency.

Frantic and shocked by his son’s news, Hammami says he urged his son to go to the police, an embassy, anyone who could help him. Thinking that Omar was stranded in a dangerous place, and desperate to help their son, the Hammamis contacted the FBI, their local congressman, and the U.S. State Department, hoping to get Omar a new passport, and a way out of the war-ravaged country.

But Hammami says he was told there was absolutely nothing they could do.

Soon after, Ethiopian troops entered Somalia and the country fell deeper into chaos. The Hammamis say they lost all contact with their son and were living a parent’s nightmare.

The next time Hammami saw his son was almost a year later — on television as an Islamist propagandist.

His message partly blamed the U.S. for Somalia’s desperate situation and he said America should pay attention to Somalia.

He no longer called himself Omar Hammami, but Abu Monsour Al-Amriki, or “the American.”

The effect was complete and utter heartbreak.

“When I first saw the interview on TV, I knew that was the end of life as we knew it. I knew we would never be the same again. It’s devastating for both of us. He is our only son. We only have one son. And now, we have none,” Shafik Hammami says.

“It hurts me very much. It hurts to hear your son called a terrorist,” he adds, his voice breaking with emotion.

Hammami, a retired civil engineer, says he now spends his days scouring the internet for news of his son. These days what he finds is more troubling than ever.

Omar is on the FBI’s most wanted list facing multiple counts of supporting terrorism, and the possibility of multiple life sentences if he ever returns home.

Hammami says there also appears to be internal fighting among Al Shabaab and the split has put Omar in the firing line of other jihadists.

Hammami, who calls Al Shabaab “a bunch of thugs,” says the hostilities have put his son at odds with Al Shabaab’s top leadership.

Hammami says he learns this from Omar’s Twitter posts. Some of the most recent are ominous. Omar has posted pictures of himself, blood oozing from his neck, after what he says was a failed assassination attempt.

While he does not agree with his son’s choices, Hammami, like any parent, still tries to see the best in his son, despite the worst of circumstances.

He says the thugs are after his son because his son objects to their decision to take money from the poor to support a lavish lifestyle, target innocent civilians in their fight, and conduct suicide bombings as part of their mission.

Hammami, his voice with the slightest hint of hope, says: “Omar is against these things. He told the Shabaab leader that these actions are against the Islamic ideals and he told him to correct his ways. And that is why the leader is trying to kill him.”

Others are not so optimistic in their assessment of Omar’s split with the leadership. In jihadist online forums, some say his need for attention and self-seeking actions are the reasons for the infighting.

A 127-page autobiography, reportedly penned by Omar and circulating online in jihadi forums, could be pointed to as evidence supporting that claim. In the document, Omar meticulously describes his path from a child who dreamed of becoming a doctor to an American jihadi and alludes to his desire to stand out:

“I just came to the conclusion that helping the Ummah (Muslim World) is not simply a matter of adding another doctor to the list. I figured we had enough doctors,” the autobiography reads. “One charismatic leader could theoretically ‘make’ more money for the Ummah in a few charity drives than one doctor could ever make in a lifetime.”

The U.S. government offers a more damning assessment that goes beyond mere narcissism, saying it has classified evidence that Omar himself is responsible for masterminding at least one suicide attack in Somalia that killed innocent civilians.

And in that same autobiography, Omar offers his own opinion about why Americans are afraid of him:

“The real fear that the Americans feel when they see an American in Somalia talking about Jihad, is not how skillful he is at sneaking back across the borders with nuclear weapons. The Americans fear that their cultural barrier has been broken and now Jihad has become a normal career choice for any youthful American Muslim. Trying to show them how serious I am about slaughtering Disbelievers is the side of me they would like to capitalize on to estrange the Muslims from our cause,” it reads.

It’s these kinds of inflammatory statements from their son, that leave the Hammami’s struggling to find reason for events unfolding halfway around the globe.

“When you see those pictures, and read those reports, how do you cope?” I ask.

For Hammami, like his wife, the answer is simple. Faith.

“I accept God’s ordain for him and for me,” Hammami explains. “If I don’t accept it as a matter of faith, I cannot endure it. It is the only thing that keeps me from going crazy.”

He pauses for a moment and continues: “If God chose for him to die anywhere on earth, that’s God’s decision, and I accept it.”

He adds: “I wish he could [turn his life around] but he has no good options left. He has no way of tracking back, even if he wants to.”

It has been more than six years since the Hammamis first learned that Omar had fled to Somalia to wage jihad.

The Hammamis are now resigned to the fact that they may never see their son again.

But I ask Hammami what he would say to him, if he had a chance to talk to his son once more.

“Even if I can’t see him, I just wish he stays safe. And I wish … ” Hammami’s voice begins to break, tears welling up in his eyes. “I wish he will know … that I will love him until I die.”

By Gena Somra

Nima Elbagir contributed to this story

How can women avoid sexual harassment in the subway? Stay safe by avoiding miniskirts?

New Beijing police guidelines for preventing sexual harassment in public transit draw criticism.
Photo by Flickr user pamhule (Creative Commons)
How can women avoid sexual harassment in the subway? By covering themselves with a newspaper, according to the Beijing Police.

In newly-released guidelines for preventing sexual harassment, the city's Public Security Bureau advises women not to wear miniskirts and to "shelter their bodies with bags, magazines and newspapers," among other measures.

Though the guidelines also mention harsher punishment for offenders, many criticised the suggestions given to women, calling it "victim-blaming".

Source: Al Jaziira

Kulankii Golaha Ammaanka Ee Khamiistii Oo Lagaga Hadlay Xayiraada Ay Somaliland Saartay Duulimadyada Qaramada Midoobay Iyo Wada Hadalada Labada Dal

Newyork - Kulan uu golaha ammaanka Qaramada Midoobay kaga wada hadlay xaaladda dalka Somaliya, ayaa lagu soo hadal qaaday dhawr qodob oo Somaliland khuseeya.

Kulankaas oo xarunta Qaramada Midoobay ee Newyork ku qabsoomay Khamiistii doraad, waxa goob joog ka ahaa Somaliya, Itoobiya, Ingiriiska, dalal kale iyo xubnaha golaha ammaanka.

Kulanka oo ay ujeedadiisu ahayd in lagaga wada hadlo xaaladda Somaliya iyo caqabadaha hortaagan, ayaa wuxuu golaha ammaanku, ku soo dhaweeyay wada hadaladii Turkiga ee sannadkan dhex maray dawladaha Somaliland iyo Somaliya. “Golaha ammaanku wuxuu ku dhiirigelinayaa dhinacyada [Somaliland iyo Somaliya] inay sii wadaan balanqaadkoodii ku waajahnaa wada hadalka.” Laakiin golaha ammaanku wuxuu warbixinta oo fadhiga la akhriyay ku daray inuu ixtiraamayo midnimada wixii la isku odhan jiray Somaliya.

Wasiirka Ingiriiska u qaabilsan Afrika Mark Simmonds, oo isna halkaas ka hadlay ayaa wuxuu soo hadal qaaday wada hadalada Somaliland iyo Somaliya oo ay dawladiisu bilowday, “Boqortoyada Ingiriisku waxay ku faraxsantahay inay qabatay wada hadalada Somaliland iyo Somaliya bishii June ee sannadkii hore, waxaanay rajaynaysaa inuu kulanka kale ku qabsoomo Turkiga.” Ayuu yidhi Wasiirka Ingiriiska u qaabilsan Afrika.

Danjire Jeffrey Delaurentis oo ah danjiraha Maraykanka u qaabilsan siyaasadaha khaaska ah ee Qaramada Midoobay, oo isna kulankaas ka hadlay ayaa isagu wuxuu ka hadlay go’aankii ay dhawaan dawladda Somaliland xayiraadda ku saartay duulimaadyada Qaramada Midoobay, ka dib markii ay ICAO sheegtay inay maamulista hawada Somaliland iyo Somaliya ku wareejinayso dawladda federaalka Somaliya.  Danjire Jeffrey, wuxuu yidhi “Waxaanu sidoo kale ka walaacsanahay go’aanka ay Somaliland 14kii May hawadeeda xayiraada kaga saartay duulimaadyada Qaramada Midoobay.”

Isagoo ka sii hadlaya dhibaato uu dareensanyahay inuu go’aankaasi keeni karo wuxuu yidhi “Tani waxay dhaawici kartaa xaaladda bini-aadamnimo ee halkaas (Somaliland) ka jirta, waxaanay saamayn ku yeelanaysaa hawlaha cuntad, ahoyga, biyaha iyo nadaafadda lagu gaadhsiinayo iyo kaalmada kale ee ay bixiyaan ururada bini-aadmnimada. OCHA waxay ku qiyaastay in ku dhowaad 413,000 oo qof  ay u baahan yihiin caawimo biniaadminimo, kuwaasoo ay ku jiraan 39,000 carruur ah oo kasoo doogaya nafaqo-darro. Waxaa iyaguna weli jira in ka badan 85, 000 oo ah baro-kacayaash abaaraha iyo colaadaha.”

Waxa iyana halkaas khudbad ka jeedisay Raysalwasaare xigeenka ahna wasiirka khaarajiga Somaliya Marwo Foosiya Yuusuf Xaaji Aadan, oo ka hadashay waxyaabaha ay dawladoodu qabatay mudadii ay jirtay iyo weliba caqabadaha hortaagan. Sidoo kale Dr. Tekedu Alemu oo ah ergayga Itoobiya u qaabilsan Qaramada Midoobay kuna hadlayay magaca urur goboleedka IGAD ayaa isna halkaas ka hadlay. Waxyaabaha aad loogu soo hadal qaaday kulankaas waxa ka mid ah qaddiyadda Jubaland oo uu golaha ammaanku dhinacyada ay ka dhaxayso ugu baaqay inay is xakameeyaan si aanay xaaladdu faraha uga bixin.

Source: Wargeyska Afrika

Julian Assange: NSA leaker next Bradley Manning?

WikiLeaks founder Julian Assange suggested that the National Security Agency leaker might face the same fate as Pfc. Bradley Manning, adding that he expects more documents to come.

“Let’s ask ourselves whether the whistleblower who has revealed those, and there’s more to come, is going to be in exactly the same position as Bradley Manning is in today,” Assange, who called in to “CBS This Morning,” said Friday, referring to the individual who leaked information about the NSA’s phone and internet monitoring.


Manning, a former intelligence analyst, is currently on trial for leaking 700,000 documents to WikiLeaks, the biggest leak case in U.S. Military history. Manning’s trial began Monday and he has been charged with 22 counts, including espionage. The commencement of the trial coincided with a period of extensive criticism of the Department of Justice for its aggressive prosecution of leakers, including the subpoenaing of Associated Press and Fox News reporters.

“People have a right to understand what the government’s doing in their name,” Assange said. “Of course, we need government to do all sorts of things. But when it’s done properly, there is a law, people are aware of what the law is, there’s a process for carrying out the law, there’s a process for checking the law. There’s open justice where judges in their decisions of trying people, themselves are tried before the public.”

He continued: “It doesn’t mean that every aspect, every detail must be public, but at least enough parameters to understand what is really going on. And there’s no way that the American or international public was aware…in detail of these mass spying programs on Google, Facebook, and so on.”

Assange ultimately addressed the rights and responsibilities of the government and journalists.

“Governments have the responsibility to uphold rights. Governments themselves have no rights,” he said.

“The duty of journalists to expose government behavior—that is their duty—and sometimes these duties are in conflict.”

Source:  politico.com

Exile: Her feet planted in Somaliland sand, an English school in her head



Nadifa Mohamed


By Feargus O’Sullivan

When writer Nadifa Mohamed returned to her Somaliland home town of Hargeisa in 2010 after 22 years’ absence, it was not her eyes that helped her locate her childhood home, but her feet.

“I was walking around the neighbourhood I was staying in and at one point I felt my legs sinking into the sand in the street. I remembered it straight away from when I was a child – that area is embedded in me, and everything fell into place.”

This anecdote of return and deep memory reveals a process that is at the heart of Ms Mohamed’s fiction. Now 31, she was prised away from Somaliland at the age of six, when her family fled the country and moved to the UK to escape the escalating civil war.

Her path to British literary success was fairly smooth: school in suburban London and graduation from St Hilda’s College Oxford were followed by a shortlisting for the Guardian First Book Award and an Orange Prize longlisting for her first novel, Black Mamba Boy.

Now Ms Mohamed has been endorsed by that most respected of literary commendations, publisher Granta’s decennial list of the best young British writers. She joins a group that has included Ian McEwan, Salman Rushdie, Jeanette Winterson and Kazuo Ishiguro.

Despite an adulthood and promising career firmly based in Britain, it is to her family’s Somaliland past that Ms Mohamed’s work consistently returns. She seeks to rediscover roots and memories made distant by migration, to sink her feet back into the sand of her past.

Lean and poetic, her writing attempts this feat by mixing invention with retold family anecdote, piecing together a narrative that connects fragments of the past with her imagination. Black Mamba Boy reimagined her father’s real life journey across Africa and the Middle East, searching for his own lost father. Her second novel, Orchard of Lost Souls, due out this August, follows three Hargeisa women as Somaliland descends into civil war. It is a compelling snapshot of a city whose normal life is unravelling into violence and an elegy to the childhood friends and relatives Ms Mohamed left behind.

It is no coincidence that the imagery in these books sometimes has the dreamy vividness of brown-edged old photos – it is faded images like these that set her creative process into motion.

“Normally my writing starts with an image or two that I can’t get out of my head,” she says. “With Black Mamba Boy, I was haunted by this mental picture of a man on a ship, a sepia-toned image of a black guy staring out to sea. Another one was on three little boys in loincloths splashing around in the water, probably in Aden.”

The process of determining the identity of the people in these images and where they fit within the narrative is one that involves as much talking and listening as reading and writing.

While she cites South Africa’s J.M. Coetzee and Ivorian novelist Ahmadou Kourouma as influences, her greatest enthusiasm seems to be for less obviously literary inspirations.

“Music is a huge influence on me. When I was writing Black Mamba Boy, I listened to a lot of Louis Armstrong, partly because his deep, gravelly voice reminds me so much of my dad’s. The Nubian Egyptian singer Ali Hassan Kuban also blew me away – his music is like what I want to achieve with writing: it’s jagged, mad and fast and also sounds somehow ancient. In a way, it’s my soul music.”

Understandably for someone whose writing has family storytelling so close to its centre (though she insists that her work is not directly biographical) Ms Mohamed cites the cadences of Somaliland speech as key in shaping her style. She feels that a certain writerliness is a typical trait of everyday Somaliland talk.

“When I read other Somalis, the way of phrasing is very long sentences running on, images that pile on top of each other. Somaliland is very poetic, in a way that I’m only discovering right now in my own voice. People talk in a really very literary way there, much more than in the UK. Just listening in to a normal conversation between old women, they’re often masters language-wise. The depth of language is incredible – and this is often from people who can’t read.”

Despite the vividness of these voices in Ms Mohamed’s writing, her work thrives on distance and recollection. Agreeing that it might have been her family’s flight from war-torn Somalia that motivated her to become a writer, Ms Mohamed says her former homeland is a place she chooses to return to imaginatively rather than physically.

“It’s taken me a long time to accept that I won’t go back to Somaliland. When we first left, the move was always meant to be temporary and even recently I thought I’d go. But now I’ve come to realise that London is my home.”

This gradual realisation is perhaps typical of her generation of British Somalis, many of whom left their birth country during the civil war to escape anarchy that they assumed would be shortlived.

But joining contemporaries such as journalist Rageh Omaar and athlete Mo Farah, who have made highly visible contributions to British culture, it seems that Ms Mohamed’s future work may move on from Somaliland-based subjects to explore her inevitably complex relationship with her adoptive country.

The obsessive images shaping the contours of her third book – still very much at the planning stage – explore the writer’s early years in Britain. “I have in my head a big, grey Victorian school, like a camp or an institution, somewhere in London. She went to one such school here herself, she says, and it left an “indelible memory” for her: “that shock to my system of leaving my mother for the first time”.

Source: Financial Times